October 30th, Sunday.—A day of rest much needed, for since we landed at
the Dardanelles we had been a good deal knocked about, far more than
appears in these pages, so after church we lounged lazily about Smyrna
and drank in the glory of the view from the citadel, where the old
Genoese towers stand among the ruins that were once a stronghold built by
some Cyclopean Vauban. Here, too, is a small mosque on a site where the
Christian Church of the Revelation is said to have stood; hard by must
have been “the synagogue of Satan.”[50] Very impressive, moreover, is the
Turkish cemetery with its old and stately cypresses, finer even, as it
seemed to us, than those of Constantinople.
As we wandered homeward we came down upon the track of the Smyrna and
Aidin Railway. Wonderful are the caprices of fashion! What the Sweet
Waters of Europe are to the ladies of Constantinople, that to the fair
dames of Smyrna were the less romantic rails of the new road. They were
the fashionable promenade of the Sabbath-keeping _bourgeoisie_—the line
was thronged by numbers of Turkish ladies in many-coloured dresses; far
more closely veiled in their ghostly white yashmaks than their more
emancipated sisters in Stamboul. Greek, Armenian and Frankish beauties,
in bright French or pseudo-French raiment—many of them radiant with the
beauty for which Ismir is famous—made a motley crowd; while sedate old
Turks sat sipping their coffee and smoking their narghilehs in silent
dignity under the orange and citron trees which fringe the cafés,
watching from under their sleepy lids the brilliant colouring and glowing
eyes of the Ionian dames and damsels.
Waiting for a ship, or indeed for anything, is but dreary work, but there
was no feeling dull at Smyrna, for there was much to be seen and done,
and we lingered luxuriously over the little that was left of a joyous
holiday.
Of course we went to Ephesus, where Mr. Wood, acting for the British
Museum, had not yet made his great discoveries, though in his first
year’s work he had unearthed much that was of interest. The modern
village of Ayazaluk is almost entirely built up of the stones of the
old city all huddled together higgledy-piggledy. Rarely carved capitals
of pillars turned topsy-turvy form incongruous bases for fir posts,
supporting the verandahs of mud-built shops in which fruiterers, pastry
cooks and tobacconists ply their trade. A ruined mosque is a beautiful
relic of old Moorish architecture, inside of which ancient Greek pillars
have been adapted. The very stones in the graveyard are fragments of
old columns and Turkish marbles of the middle ages. But what a noble
position! And how glorious must Ephesus have been in the days of St.
Paul, when it was a seaport and its imposing citadel overlooked the sea,
now (in 1864) owing to alluvial deposits some four miles away!
Public-domain text, read in full here on John Shaqi.
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