I had just written the above lines about Lord Sherbrooke when, on turning
over Aston’s “History of Japanese Literature” for a quite different
purpose, I happened upon a quotation culled from the _Tsuré-Dzure-Gusa_
(literally “Idle blades of grass” or “_obiter dicta_”) of Kenkō, a
Japanese priest who lived in the fourteenth century, so appropriate that
I feel inclined to quote his words. “It is not only when we look on the
moon or flowers with our eyes that they give us pleasure; but on a spring
day, though we leave not the house, on a moonlight night, though we
remain in our chamber, the mere thought of these cheers and delights.”
Many wise, and, let me add, many pious thoughts, did the old priest who
died seven hundred years ago set down in writing, and they are as good
to-day as when he wrote them.
Something of a _bon vivant_, too, in spite of his Buddhism, which ought
to be so ascetic, was this dear old Kenkō (whose name before he entered
religion was Kanéyoshi), a man with a righteous respect for a cup of good
wine and the joy of sharing it with a friend.
“Two things fill my spirit with ever new and increasing admiration and
awe the oftener and the more constantly my thoughts are occupied with
them: the star-studded heaven above me and the moral law within me.” So
wrote Kant: had he seen them, he must have added as a third the giant
trees of California. To me they were more impressive than any of the
great phenomena of Nature that I had seen. The vastness and the appalling
roar of Niagara itself did not excite in me the same awe as did these
great silent witnesses of the ages.
How old they might be I cared not. Their measurements left me
indifferent. It was a wonder to see a great hollow tree lying on the
ground, to ride in on horseback at one end and out at the other. But
that was not what moved me; you cannot measure majesty, and when I saw
these great sequoias towering above the pines[36] which would themselves
have been Brobdingnagian anywhere else, the sense of majesty was almost
oppressive.
Public-domain text, read in full here on John Shaqi.
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