On the 15th we reached the frontier of Echizen, where to the outspoken
indignation of our Kaga friends, a petty official, a mere understrapper,
had been sent to meet us. Here again the Kaga people exacted from the
Echizen men a receipt for our bodies. I wonder how it was worded? Item,
received, two English officials, sound in wind and limbs, etc.? I should
have liked to have seen the document.
It pretty soon became evident that although the Echizen people were ready
to entertain us, and even to go to considerable expense in so doing, we
must not look for any real friendship. It was, no doubt, kind to give us
champagne and to provide smart pages of honour to fan us in the great
heat—small gentlemen who reminded one of the dear little boys who waited
upon the great Lord Cardinal when the wicked jackdaw of Reims stole his
ring, but there was no show of civility, and in Fukui, the capital, such
persons of gentle birth as flocked to the temple of Honguanji, where we
were, to tell the truth, magnificently lodged, only came to crowd the
passages and stare at us as if we had been gorillas. The intentional
rudeness was unmistakable. The Prince of Echizen was at that time
notoriously opposed to all foreign intercourse, and his feelings were
reflected in the conduct of his people.
On the 17th we crossed the Echizen boundary, glad to be quit of an
unfriendly and surly people, who again handed us over against a formal
receipt to the representatives of Ii Kamon no Kami. On the following
day we reached Nagahama, a place which had been visited by Sir Harry
Parkes and his party in May, so we were no longer a novelty and attracted
little attention, which was a mercy. Here we were met by an officer of
the Tycoon with a guard of eighteen of the Bettégumi (foreign guards),
which very much robbed the journey of its interest, for under the eyes
and ears of the Bakufu it was of course out of the question to hold any
familiar intercourse with the people of the various places through which
we might pass. This day we came to a place called Yanagosé, where there
was a curious institution, a _sekisho_, or barrier, which no woman might
go through without a passport. Talk about women’s rights!
Public-domain text, read in full here on John Shaqi.
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