Memory: How to Develop, Train, and Use It — John Shaqi
Memory: How to Develop, Train, and Use ItAtkinson, William Walker
Science
Memory: How to Develop, Train, and Use It
Atkinson, William Walker
Memory
The subject of Memory Development is not a new one by any means. For two
thousand years, at least, there has been much thought devoted to the
subject; many books written thereupon; and many methods or "systems"
invented, the purpose of which has been the artificial training of the
memory. Instead of endeavoring to develop the memory by scientific
training and rational practice and exercise along natural lines, there
seems to have always been an idea that one could improve on Nature's
methods, and that a plan might be devised by the use of some "trick" the
memory might be taught to give up her hidden treasures. The law of
Association has been used in the majority of these systems, often to a
ridiculous degree. Fanciful systems have been built up, all artificial
in their character and nature, the use of which to any great extent is
calculated to result in a decrease of the natural powers of remembrance
and recollection, just as in the case of natural "aids" to the physical
system there is always found a decrease in the natural powers. Nature
prefers to do her own work, unaided. She may be trained, led, directed
and harnessed, but she insists upon doing the work herself, or dropping
the task. The principle of Association is an important one, and forms a
part of natural memory training, and should be so used. But when pressed
into service in many of the artificial systems, the result is the
erection of a complex and unnatural mental mechanism which is no more an
improvement upon the natural methods, than a wooden leg is an
improvement upon the original limb. There are many points in some of
these "systems" which may be employed to advantage in natural memory
training, by divorcing them from their fantastic rules and complex
arrangement. We ask you to run over the list of the principal "systems"
with us, that you may discard the useless material by recognizing it as
such; and cull the valuable for your own use.
Public-domain text, read in full here on John Shaqi.
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