Memory: How to Develop, Train, and Use ItAtkinson, William Walker
Science
Memory: How to Develop, Train, and Use It
Atkinson, William Walker
Memory
Natural systems of memory culture are based upon the fundamental
conception so well expressed by Helvetius, several centuries ago, when
he said: "The extent of the memory depends, first, on the daily use we
make of it; secondly, upon the attention with which we consider the
objects we would impress upon it; and, thirdly, upon the order in which
we range our ideas." This then is the list of the three essentials in
the cultivation of the memory: (1) Use and exercise; review and
practice; (2) Attention and Interest; and (3) Intelligent Association.
You will find that in the several chapters of this book dealing with the
various phases of memory, we urge, first, last, and all the time, the
importance of the use and employment of the memory, in the way of
employment, exercise, practice and review work. Like any other mental
faculty, or physical function, the memory will tend to atrophy by
disuse, and increase, strengthen and develop by rational exercise and
employment within the bounds of moderation. You develop a muscle by
exercise; you train any special faculty of the mind in the same way; and
you must pursue the same method in the case of the memory, if you would
develop it. Nature's laws are constant, and bear a close analogy to each
other. You will also notice the great stress that we lay upon the use of
the faculty of attention, accompanied by interest. By attention you
acquire the impressions that you file away in your mental record-file of
memory. And the degree of attention regulates the depth, clearness and
strength of the impression. Without a good record, you cannot expect to
obtain a good reproduction of it. A poor phonographic record results in
a poor reproduction, and the rule applies in the case of the memory as
well. You will also notice that we explain the laws of association, and
the principles which govern the subject, as well as the methods whereby
the proper associations may be made. Every association that you weld to
an idea or an impression, serves as a cross-reference in the index,
whereby the thing is found by remembrance or recollection when it is
needed. We call your attention to the fact that one's entire education
depends for its efficiency upon this law of association. It is a most
important feature in the rational cultivation of the memory, while at
the same time being the bane of the artificial systems. Natural
associations educate, while artificial ones tend to weaken the powers of
the mind, if carried to any great length.
Public-domain text, read in full here on John Shaqi.
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