Memory's Storehouse Unlocked, True Stories: Pioneer Days In Wetmore and Northeast KansasBristow, John T.
Philosophy
Memory's Storehouse Unlocked, True Stories: Pioneer Days In Wetmore and Northeast Kansas
Bristow, John T.
Nemaha County (Kan.) -- History; Wetmore (Kan.) -- History
Though it may be said that the Indian’s mission was of rather urgent
nature, let us leave him standing here by the side of his pony while I
tell you how my father and I happened to be caught in this embarrassing
predicament.
For some reason, undoubtedly well grounded, the owner of that timber
forbade hunting on his premises. Nevertheless, on one occasion, that ban
was lifted in promise, if not in reality—and therein lies the nucleus of
this tale.
One day while on a friendly call at the shoeshop in Wetmore, John
Wolfley granted permission to my father to shoot squirrels in his
timber, though he made it plain that this was to be considered a special
favor, because of old friendship. My father and John Wolfley, the senior
John, were among the first settlers in this country. They came before
the railroads, before the towns in this section—in the log cabin days.
The towns then were strung along the old land or military road passing
five miles north of here. As compared with highways of the present
day, it was not a road. It was but a rut, a serpentine streak of dust
spanning the great plains, crossing the mountains—and on to California.
Yet, it carried immense traffic—stage, pony express, commerce — and was
a celebrated thoroughfare. Many notables passed this way. U. S. Grant,
Horace Greeley, Mark Twain. And although of no particular moment here, I
might add that I, myself, came into this country over the Old Trail at a
time when traffic was near its peak.
It was, therefore, in considerable blitheness of spirit that on one fine
October day my father and I “hoofed it” five miles up Spring creek to
the Wolfley timber. We were going to a choice and restricted hunting
grounds, on invitation of the owner—a favor granted no one else.
My father shot a squirrel. The report of his gun, heard by the owner of
the place who was in the timber gathering down-wood—sometimes in the old
days called squaw wood — brought a vigorous protest from a half-hidden
spot across the creek.
“Get out!” the angry voice shouted.
My father was not disturbed. Not then. He even laughed a little. And
I fear his voice was charged with rather too much mirth when he called
back across the stream, “Why, John, don’t you know me?”
Like a flash of lightning came back the ultimatum, “I don’t care if
you are General Grant, you can’t hunt in my timber!” So that was that—a
sorry situation for two old friends to impose upon themselves.
My father told me we would leave the Wolfley timber by the shortest
route. Leaving the dead squirrel on the ground where it had fallen, he
started off at once with the stride of one bent upon urgent enterprise,
muttering incoherent but indubitably uncomplimentary things about his
late friend. It is such breaches of friendship, as this seemed to be,
that cause men to talk to themselves.
Public-domain text, read in full here on John Shaqi.
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