=The Good Neighbor.= We are “members one of another.” The basic industries provide the necessities of our lives--feeding, housing, clothing, warmth, means of traveling, and the things which are part and parcel of our very being. The workers who are engaged in producing these things are true servants of humanity, and we are all under deep and abiding obligations to them. Just in the proportion that we produce something that adds to the wealth and happiness of the world, we are discharging the obligation which others by their labors have placed upon us. The division into classes, and the setting off of groups by themselves, the creating of the world of labor as a world apart, makes the practise of neighborliness a difficult thing. Now neighborliness is the very essence of Christianity. To be a friend of man ought to be the supreme desire of every individual. In the parable of the Good Samaritan Jesus defined the meaning of Christianity in terms of neighborliness. The church must answer this question: How can Christian people be good neighbors in modern industrial society? =Neighbor to the Group.= We recognize the call to neighborliness in individual cases. If a man is knocked down by an automobile when he is crossing a street, people will run to help him to his feet, will call a cab or an ambulance, and he will be cared for just as carefully by the stranger as if he were a near relative. The individual idea of neighborliness is thoroughly appreciated. We have learned how to practise it. When it comes to a group, however, we find it difficult. The same men that would rush into the street to help an individual that is hurt, will live in a community and not appreciate the needs of the people living in the same block. The industrial class may be knocked down by adverse social conditions, and no one will recognize just what the situation means; or, recognizing it, will know how to apply the remedy, or even how to offer intelligent assistance.