Christian sociology; Labor -- United States; Labor movement -- United States; Working class -- United States
=The World of Rural Workers.= Figures are dull or they would be
marshaled here to show that the producers of the world’s food live in
a world to themselves. There are many divisions in this world, and
many cross-sections of the life of the people. That the rural church
is not succeeding is evident. Its sons and daughters of the past
generation are the leaders in the world of finance, art, commerce, and
letters; but are the conditions within it to-day such that may produce
sons and daughters to fill the places of those who are now occupying
the positions of trust and honor? The call and the opportunity
of the church are urgent in that great part of the world of work
which produces the things that we eat. Shall those who feed others
themselves be denied the bread of life? It is a call for leadership,
for statesmanship, for planning, for devotion, for sacrifice, and for
heroic service.
CHAPTER III
THE WORLD OF THE SPINNERS AND WEAVERS
“Now when we cross this bridge, look north and you will see the soul
of our city symbolized in brick and mortar.” These were the words of a
business man who had taken an afternoon off and was showing his friend
the wonders of a New England city that had grown up about the textile
industry. The soul of the city, as he thought of it, lived in the huge
mills lining the banks of the canal which runs through the city. When
his friend looked, he saw more than the mills. He saw a road beside
the canal paved with cobblestones and, on the other side, the company
houses overshadowed by the mills and factories. The towers and huge
smokestacks threw shadows that completely covered the houses where many
of the workers lived.
So thoroughly is this city dependent upon the mills and their output
that a brilliant writer in a recent work of fiction said of it, that
if there were bridges and a portcullis you could easily think of their
being raised to protect the mills against an invasion from the workers;
just as in medieval times the feudal castles were protected by the moat
and bridge. The bells in the many towers and the siren whistles of the
mills call the people from sleep in the morning, telling them when
to begin work and when to quit. Within the mills are long lines of
machines set in parallel rows down which the workers easily pass. Each
worker tends eight to twenty machines. Here is a broken thread to be
tied, and there a new pattern to be set up. The clatter and roar of the
machinery is unceasing. It is a part of the composite voice of labor
that is sounding around the world. As the shuttles fly the finished
fabric is rolled up ready for inspection, and, when passed, goes to the
market, and later is made into garments.
Public-domain text, read in full here on John Shaqi.
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