Christian sociology; Labor -- United States; Labor movement -- United States; Working class -- United States
=Arbitration.= The experience of the Massachusetts Board of Arbitration
warrants the conclusion that there is a proper and very useful sphere
of activity for a permanent State Board of Arbitration. A number
of questions arise from time to time in almost all trades which do
not require a detailed knowledge of the industry on the part of the
arbitrating body. There are, for example, questions of discharge in
alleged violation of a clause in an agreement covering discharges.
There are certain other controversies which both sides are willing to
have decided by the application of standards which are matters of fact
ascertainable upon investigation. For instance, in many piece-price
controversies, both sides are willing to have the questions decided on
the basis of what competing manufacturers pay for the same operations
under similar working conditions; but each is unwilling to accept the
figures presented by the other side in support of its contention. This
has been done by the Massachusetts Board in the boot and shoe industry,
and recently in a textile case. The Arbitration Board should be given
all the powers in the way of compelling the attendance of witnesses and
testimony under oath, and the production of books and papers, which it
requires to secure the information necessary to reach a decision.
=The Religious and Social Problems.= Twenty-five per cent. of all the
effort put into the processes of industry and commerce is concerned
with the supply of clothing. Most of the clothing is made under
conditions which determine the life and welfare of such a large
proportion of the people that we find in the garment-making industries
themselves a distinct and definite challenge to the religious and
social agencies. There are some fundamental considerations which must
be borne in mind and which will help us to see the problem as it
affects the workers. Most of those in the garment trades are foreigners
unused to our way of thinking. At noon on Fifth Avenue and again at
night as the workers leave for their homes, the newsboys sell papers
printed in Yiddish characters almost exclusively, and only a few
English papers are sold for several blocks below Twenty-third Street.
In religious matters the garment-workers represent three groups: those
who are devoted to the faith of their fathers and who are Jews in
the truest sense of the word; those who have drifted away from the
old faith in the rush of life in America, and, antagonistic to the
domination of the Roman Catholic faith, have not been attracted or won
by the Protestant faith; and a third class composed of those who are
bitterly hostile to all religions because of the corruption of the
church as they view it, because of the social injustice of which they
are the subjects, and which is identified in their own minds with the
church and religious leaders.
Public-domain text, read in full here on John Shaqi.
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