Christian sociology; Labor -- United States; Labor movement -- United States; Working class -- United States
=The Producers of Coal.= You have no doubt seen the women and children
with their baskets picking up coal along the railroad tracks on the
edge of the city. That small basket of coal will probably be all the
fuel that many of them have. It is a common sight to see the little
foreign boys bringing home packing-boxes and the lids of boxes that
they have begged from the stores to take the place of the coal they
cannot get. Those among us who live in steam-heated apartments, or in
communities near the coal-fields or wooded areas, do not realize what
a constant struggle is required on the part of the poor people in
the cities to keep coal enough in the stove to prevent the family from
freezing. “The only times I was really warm enough last winter,” said
a Slovenian woman in Chicago, “was when I went to church, and then I
had to keep my head muffled up.” It was said of a group of Italians in
Boston, “The men go to the saloon, the women to the church, both for
the same purpose,--to get good and warm.”
Just as we sometimes fail to realize how many people are working for us
to make our clothes or to produce our food, so we forget the men who
are toiling underground to dig the coal and mine the iron upon which we
are so dependent for our every-day living. The city dweller especially
is dependent upon the supply of coal that comes to him through retail
sources, but in order to bring that coal to the city there has been
a long line of workers, each one putting his hand to the task of
producing the necessity.
=Where the Coal Is Mined.= If you should visit the coal-mining
community, you would first of all be impressed with the desolation
of the place. The village is an ugly, straggling affair with nothing
to add to its beauty or hide its deformities. Nearly all the houses
are built alike, two and three rooms being the average size. In all
probability not one painted house is to be found in the whole town,
unless possibly it is the front of a saloon on the main street. In many
of the old-time mining communities the fronts of the saloons were all
painted blue. Whether or not this was done to match the color of the
patrons’ noses, no one seems to know. The fences are of rough pickets
and so broken and out of repair that, as one person visiting the coal
town for the first time said, “The pickets look like broken teeth in
an old, dried-up skull.” There are very few flowers or gardens, and the
deep black mud of the winter-time, the black smoke, and the dust of the
dry season during the summer deepen the sense of desolation one feels
in the midst of these villages. The schoolhouse is a poor one-room
affair; and if there is a church, it has a weak organization and is
housed in a building that is little if any better than the average in
the community. Very few coal-mining towns in Colorado have a church of
any kind. The Home Missions Council looked into this matter some years
ago and reported extensively its investigations.
Public-domain text, read in full here on John Shaqi.
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