Christian sociology; Labor -- United States; Labor movement -- United States; Working class -- United States
=Sin and Inefficiency.= If every individual was normal you could lay
the full responsibility upon him and feel that when he failed it was
perfectly just that he should suffer, and we would not need to worry
about the conditions under which people labor. But sin enters in and
with depravity comes inefficiency. Business cannot be conducted as a
benevolent enterprise. A man or woman’s wage must be earned by the
worker or else it cannot be continued. When a man by drink or other
excesses destroys his efficiency it is impossible for him to maintain
himself in a position that pays a large wage and which offers steady
employment; so he drifts into the ranks of the casual workers. He is
unfit for regular work by temperament and habit; but he is willing to
work for a short time, even though he works extremely hard. In dealing
with the problem of the casual worker then, we have two things to take
into account: First, we must regularize industry as far as possible,
doing away with the extraordinary demands for certain periods that are
always followed by long periods of idleness. In the second place, we
must in some way lay hold of the individual man, and by surrounding him
with the best influences, make it possible for him to live a life of
righteousness and sobriety. In other words, we must reduce the amount
of seasonal work to the minimum and increase the efficiency of the
worker to the maximum.
We should never lose sight of the fact that personal qualities enter
in to complicate this question and make its solution more difficult.
The drunkenness and vice of the individual man keep him in a position
where it is almost impossible for him to be helped or for him to help
himself. The man out of work degenerates. His moral fiber is weakened;
he becomes susceptible to every evil. The process by which many a
criminal has been made was begun in the hour that the man found himself
thrown out of employment. Perhaps it was not his own fault in the first
place, but having once been faced with the grim alternative of seeing
his family suffer or of yielding to some criminal act, he accepted the
latter as the easiest solution of the problem and a way out of his
difficulties.
Public-domain text, read in full here on John Shaqi.
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