Christian life; Free Church of England -- Sermons; Sermons, English; Young men
It is reported that Prince Bismarck once and again attributed some of
the most remarkable successes he had won in diplomacy to the
circumstance that he had used truth as one of his greatest resources.
Well aware of the fact that truth, for its own sake, was not the first
thing that was expected from him, the use of truth gave him the
tactical advantage of knowing how almost inevitably the opposite
diplomacy would interpret it. He told the truth in order that it might
be acted upon as something else. To adopt his own characteristic
phrase, he "used the truth." If half the truth, or an untruth, would
have served his purpose better, either most likely would have been
adopted and as readily used.
"You call that witty," said a great statesman once, when some one
related to him the saying of a well-known politician to the same
effect--"you call that witty--I call it devilish." It is a just
description. If the report is reliable that Bismarck, even in grim
jest, spoke of truth in this sense as one of his great resources, the
confession ought to cover his name with infamy. I do not commit myself
to the statement that he ever said this; but whether he did or not, he
is credited with acting upon what is a very general impression of how
truth _may_ be used. With vast masses of people it has become
perilously like a conviction that strict integrity, while good and
desirable as an ideal, is yet too much of a risk for the purpose of
what is popularly known as practical life. The advice said to have
been given by a Yorkshireman to his son who was entering on a business
career would, I imagine, be widely acclaimed as common-sense: "Get
money; get it honestly, if you can--but get it."
Public-domain text, read in full here on John Shaqi.
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