Christian life; Free Church of England -- Sermons; Sermons, English; Young men
Nor is it want of charity to say this; it is want of sense to deny it.
"Beware of men" is as much a word of Jesus as His command to love one
another. There does not seem to be in the mind of most people any
clear conception of the attitude of Christ towards sin and sinful
people. And this confusion is at the bottom of many of our speculative
difficulties, as well as of our practical troubles in the Christian
Church. When we are convinced that a man's policy and his motives as
translated in his policy are inimical to the highest interests of
others, to the commonwealth of good, then we owe it to ourselves and
others to speak and act upon our conviction.
There are men, again, whose vested interests mean our hurt, working
through institutions that are co-extensive with our civilization. Look
about you on the effects of drink, and then think how attractive its
surface accessories are made. Consider the men who make fortunes out
of lust itself; how seductive they make the openings and avenues which
end in the lethal chambers wherein are dead men's bones. We have in
our midst a well-organized body of men who make it their business for
money to trade upon and to tempt the lowest and most dangerous forces
of our carnal nature. And what does it mean when these men are, by the
acknowledgment of public sentiment, the representatives of what is
called "legitimate business"? It can only mean that the sentiment
which should be the active and protective side of a worthy manhood is
being used to destroy it.
Beware of men who say to evil: "Be thou my good!" Reckon with the fact
that in so far as we stand for anything in a life worth living, there
are people who have the will, the wish, and the power to do us hurt.
And yet, I say again, they can hurt us vitally--mark the word
vitally--only so far as we place the opportunity within their power.
We have to hurt ourselves before we can be hurt by anything outside us.
We have to be our own enemy to give the enemy his advantage.
"Nothing," says St. Bernard, "can work me harm except myself; the harm
I sustain I carry about with me, and never am I a real sufferer but by
my own fault."
Public-domain text, read in full here on John Shaqi.
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