Men of Our Times; Or, Leading Patriots of the Day: Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Grant, Garrison, Sumner, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher.Stowe, Harriet Beecher
History
Men of Our Times; Or, Leading Patriots of the Day: Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Grant, Garrison, Sumner, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher.
Stowe, Harriet Beecher
United States -- Biography; United States -- History -- Civil War, 1861-1865 -- Biography
"If God reveal anything unto you by any other instrument of his,
be ready to receive it as ever you were to receive any truth by my
ministry; for I am verily persuaded and confident that the Lord hath
much truth yet to break forth from his holy word. For my part, I cannot
sufficiently bewail the condition of the reformed churches who are come
to a period in their religion, and will go at present no further than
the instruments of their first reformation. The Lutherans cannot be
drawn to go beyond what Luther said; and whatsoever part of his will
our good God has imparted unto Calvin they will rather die than embrace
it. And the Calvinists you see stick fast where they were left by that
great man of God, who yet saw not all things."
But that part of the Puritan idea which consisted in unhesitating
loyalty to Jesus Christ as master in practical affairs, and an
unflinching determination to apply his principles and precepts to the
conduct of society, and to form and reform all things in the state by
them, was that incorruptible seed which has descended from generation
to generation in Massachusetts, and shown itself in the course of
those noble men who have brought on and carried through the late great
revolution. This recent conflict has been in fact _a great revival of
religion_, by which the precepts of the Sermon on the Mount have been
established in political forms.
John Albion Andrew was born in the little town of Windham, Cumberland
county, Maine. It was like the most of the nests where New England
greatness is hatched--a little, cold, poor, barren mountain town, where
the winter rages for six months of the year. We hear of him in these
days as a sunny-faced, curly-headed boy, full of fun and frolic and
kind-heartedness, and we can venture to say how he pattered barefooted
after the cows in the dim grey of summer mornings, how he was forward
to put on the tea-kettle for mother, and always inexhaustible in
obligingness, how in winter he drew the girls to school on his sled,
and was doughty and valiant in defending snow forts, and how his arm
and prowess were always for the weak against the strong and for the
right against the wrong. All these inherent probabilities might be
wrought into myths and narratives, which would truly represent the boy
who was father to the man, John A. Andrew.
He graduated from Bowdoin College in the class of 1837, and came to
Boston to study law in the office of Henry H. Fuller, whence in 1840,
he was admitted to the bar.
Public-domain text, read in full here on John Shaqi.
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