Men of Our Times; Or, Leading Patriots of the Day: Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Grant, Garrison, Sumner, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher.Stowe, Harriet Beecher
History
Men of Our Times; Or, Leading Patriots of the Day: Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Grant, Garrison, Sumner, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher.
Stowe, Harriet Beecher
United States -- Biography; United States -- History -- Civil War, 1861-1865 -- Biography
During the earlier portions of his educational career, both in
college and at the bar, he had no very brilliant successes. He had
little ambition to dazzle or shine, or seek for immediate effect;
he was indifferent to academic honors, his heart and mind being set
upon higher things. He read and studied broadly and carefully, in
reference to his whole manhood rather than to the exigencies of a
passing occasion. Besides his legal studies, he was a widely read
belles-lettres student, and his memory was most retentive of all sorts
of literature, grave and gay, tragic and comic. He was one that took
the journey of life in a leisurely way, stopping to admire prospects
and to gather the flowers as he went on.
From the very earliest of his associations in Boston, he allied himself
not only with popular and acceptable forms of philanthropy, but also
with those which were under the ban of polite society. One who knew
him well says: "Few men were connected with so many unpopular and
unfashionable causes. Indeed, it was only sufficient to know that an
alliance with any cause was considered to involve some loss of social
caste, or business patronage, to be pretty sure that John A. Andrew was
allied with it."
His cheerful, jovial spirit, and the joyousness with which he
accepted the reproach of a cause, took from it the air of martyrdom.
His exquisite flow of natural humor oiled and lubricated the play
of his moral faculties, so that a gay laugh instead of an indignant
denunciation would be the weapon with which he would meet injurious
language or treatment heaped on him for conscience sake. Like Lincoln,
he had the happy faculty of being able to laugh where crying did no
good, and the laughter of some good men, we doubt not, is just as
sacred in heavenly eyes as the tears of others. They who tried to put
men under society's ban for their conscientious opinions, got loss on
their own side in excluding Andrew, since no man had in a higher degree
all the arts and faculties of agreeableness in society. No man had a
wider or more varied flow of conversation. No man could tell a better
story or sing a gayer song. No man was more gifted with that electrical
power of animal cheerfulness, which excites others to gayety and mirth.
In the intervals of the gravest cases, when pressed down, overwhelmed,
and almost bewildered, he would still find spare hours when at the
bedside of some desponding invalid, or in the cheerless chamber of old
age, he would make all ring again with a flow of mimicry and wit and
fun, as jolly as a bob-o-link on a clover head.
Some of the most affecting testimonials to his worth come from these
obscure and secluded sources. One aged friend of seventy or more, tells
how daily, amid all the cares of the state house and the war, he found
some interval to come in and shed a light and cheerfulness in her
shaded chamber.
Public-domain text, read in full here on John Shaqi.
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