Men of Our Times; Or, Leading Patriots of the Day: Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Grant, Garrison, Sumner, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher.Stowe, Harriet Beecher
History
Men of Our Times; Or, Leading Patriots of the Day: Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Grant, Garrison, Sumner, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher.
Stowe, Harriet Beecher
United States -- Biography; United States -- History -- Civil War, 1861-1865 -- Biography
Mr. Beecher was so devoted to the West, and so identified with it,
that he never would have left what he was wont to call his bishopric
of Indiana, for the older and more set and conventional circles of New
York, had not the health of his family made a removal indispensable.
He was invited to Brooklyn to take charge of a new enterprise. Plymouth
Church was founded by some fifteen or twenty gentlemen as a new
Congregational Church.
Mr. Beecher was to be installed there and had to pass an examination
before Eastern theologians. He had been, as has been shown, not a bit
of a controversialist, and he had been so busy preaching Christ, and
trying to save sinners, that he was rather rusty in all the little
ins and outs of New England theology. On many points he was forced to
answer "I do not know," and sometimes his answer had a whimsical turn
that drew a smile.
"Do you believe in the Perseverance of the Saints?" said good Dr.
Humphrey, his college father, who thought his son was not doing himself
much credit in the theological line, and hoped to put a question where
he could not fail to answer right.
"I was brought up to believe that doctrine," said Mr. Beecher, "and
I did believe it till I went out West and saw how Eastern Christians
lived when they went out there. I confess since then I have had my
doubts."
On the whole, as Mr. Beecher's record was clear from the testimony of
Western brothers, with whom he had been in labors more abundant, it
was thought not on the whole dangerous to let him into the eastern
sheep-fold.
Mr. Beecher immediately announced in Plymouth Pulpit the same
principles that he had in Indianapolis; namely, his determination to
preach Christ among them not as an absolute system of doctrines, not as
a by-gone historical personage, but as the living Lord and God, and to
bring all the ways and usages of society to the test of his standards.
He announced to all whom it might concern, that he considered
temperance and anti-slavery a part of the gospel of Christ, and should
preach them accordingly.
During the battle inaugurated by Mr. Webster's speech of the 7th of
March, and the fugitive slave law, Mr. Beecher labored with his whole
soul.
There was, as people will remember, a great Union Saving Committee
at Castle Garden, New York, and black lists were made out of
merchants, who, if they did not give up their principles, were to be
crushed financially, and many were afraid. Mr. Beecher preached, and
visited from store to store, holding up the courage of his people to
resistance. The advertisement of Bowen & McNamee that they would "sell
their silks but not their principles," went all through the country,
and as every heroic sentiment does, brought back an instant response.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account