Men of Our Times; Or, Leading Patriots of the Day: Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Grant, Garrison, Sumner, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher.Stowe, Harriet Beecher
History
Men of Our Times; Or, Leading Patriots of the Day: Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Grant, Garrison, Sumner, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher.
Stowe, Harriet Beecher
United States -- Biography; United States -- History -- Civil War, 1861-1865 -- Biography
At this time Mr. Beecher carried this subject through New England and
New York, in Lyceum lectures, and began a course of articles in the
Independent, under the star signature, which were widely read. It is
said that when Calhoun was in his last illness, his secretary was
reading him extracts from Northern papers, and among others, one of Mr.
Beecher's, entitled "Shall we compromise?" in which he fully set forth
the utter impossibility of reconciling the two conflicting powers of
freedom and slavery.
"Read that again!" said the old statesman, his eye lighting up. "That
fellow understands his subject; he has gone to the bottom of it."
Calhoun as well as Garrison understood the utter impossibility of
uniting in one nation two states of society founded on exactly opposite
social principles.
Through all the warfare of principles, Plymouth Church steadily grew
larger. It was an enterprise dependent for support entirely on the
sale of the seats, and Mr. Beecher was particularly solicitous to
make it understood that the buying of a seat in Plymouth Church would
necessitate the holder to hear the gospel of Christ unflinchingly
applied to the practical issues of the present hour. Always, as the
year came round, when the renting of the pews approached, Mr. Beecher
took occasion to preach a sermon in which he swept the whole field of
modern reform with particular reference to every disputed and unpopular
doctrine, and warned all who were thinking of taking their seats what
they must expect for the coming year.
When the battle of the settlement of Kansas was going on, and the East
was sending forth her colonies as lambs among wolves, Mr. Beecher
fearlessly advocated the necessity of their going out armed, and a
subscription was raised in Plymouth Church to supply every family
with a Bible and a rifle. A great commotion was then raised and the
inconsistency of such a gift from a professedly Christian church was
much insisted on. Since then, more than one church in New England has
fitted out soldiers and prepared munitions of war, and more than one
clergyman has preached warlike sermons. The great battle had even then
begun in Kansas. John Brown was our first great commander, who fought
single handed for his _country_, when traitors held Washington and
used the United States army only as a means to crush and persecute her
free citizens and help on the slavery conspiracy. During the war Mr.
Beecher's labors were incessant. Plymouth Church took the charge of
raising and equipping one regiment, the First Long Island, and many
of its young men went out in it. Mr. Beecher often visited their camp
during the time of their organization and preached to them. His eldest
son was an officer in it, and was afterwards transferred from it to the
artillery service of the regular army.
Public-domain text, read in full here on John Shaqi.
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