In 1674 Francis North became Chief Justice of the Common Pleas,
succeeding Sir John Vaughan, the friend of Selden; and Roger at once
got himself called to the Bar, and thenceforward, so far as possible,
whenever Francis was on the Bench, there was Roger pleading before him.
Indeed, it went much further than this. ‘I kept so closely to him that
I can safely say I saw him abed every night without intermission for
divers years together, which enables me to contradict the malicious
report a relation raised of him, that he kept a mistress as the mode
of that time was.’ The morals of a Chief Justice two centuries after
his death having no personal concern for this generation, I feel
free to confess that I am rather sorry for Francis with Roger ever
by his side in this unpleasantly pertinacious fashion. The younger
North, so he tells us, always drove down to Westminster with the Chief
Justice, and he frankly admits that his chief _appui_ was his brother’s
character, fame, and interest. Not being a Serjeant, Roger could not
actually practise in the Common Pleas, but on various circuits, at
the Guildhall, at the Treasury, and wherever else he could lawfully
go before the Chief Justice, there Roger went and got a business
together. He also made money, sometimes as much as £9 a day, from
court-keeping--that is, attending manor courts. This was a device of
his elder brother’s, who used to practise it before he was called to
the Bar. It savours of pettifogging. However, it seems in Roger’s case
to have led to his obtaining the patent office of Temporal Steward to
the See of Canterbury, to which he had the courage to stick after the
deprivation of Archbishop Sancroft. This dogged devotion to the Church
redeems North’s life from a commonplacedness which would otherwise be
hopeless. The Archbishop left his faithful steward £20 for a ring, but
North preferred, like a wise man, to buy books, which he had bound in
the Archbishop’s manner.
In 1682 Roger North ‘took silk,’ as the phrase now goes, and became one
of the Attorney-General’s devils, in which capacity his name is to be
found in the reports of the trial of Lord William Russell. What he says
about that trial in the Autobiography is just what might be expected
from an Attorney-General’s devil--that is, that never before was a
State trial conducted with such candour and fairness. He admits that
this is not the judgment of the world; but then, says he, ‘the world
never did nor will understand its true good, or reward, encourage, or
endure its true patriots and friends.’
Public-domain text, read in full here on John Shaqi.
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