Men, Women, and God: A Discussion of Sex Questions from the Christian Point of View — John Shaqi
Men, Women, and God: A Discussion of Sex Questions from the Christian Point of ViewGray, A. Herbert (Arthur Herbert)
Religion
Men, Women, and God: A Discussion of Sex Questions from the Christian Point of View
Gray, A. Herbert (Arthur Herbert)
Sexual ethics -- Early 20th century
carry them away. I hear of many men, and even of some women, who ask
why they should not have many lovers if they have many friends. The
answer is that no man gives his whole self to a friend, but that love,
when it is real, does mean the giving of your whole self. And that,
plainly, a man can only do to one woman and a woman to one man.
It is generally in defense of temporary unions that people question the
necessity for marriage vows. But temporary unions cannot be ended
happily. If they were entered on without love, they are gross things,
as I have already said; and if they were the creation of real love,
there is no happy way out of them. The two have been too close to one
another to part without tearing apart--leaving ragged and it may be
bleeding edges on their personalities. Then again, as I have tried to
show already, love is only made perfect when it is allowed to issue in
responsibilities and labors. Divorced from them it is a selfish thing.
There is a wild and lawless element in passion, which is part of its
glory. But that glory is only sweetened and justified for those who let
their passion carry them through the whole career of experience to
which it summons them.
All this may be accepted as establishing a case for permanent unions as
the only legitimate things, but inasmuch as it claims that the demand
for permanence lies in the very heart of love itself it may still be
asked with some urgency, "Why introduce a marriage ceremony with public
vows?" And here I must follow a somewhat different line of thought
which may at first sight seem contradictory. In spite of all that I
have said, I believe that even ardent lovers are all the better for
being bound, because of the wayward element of inconstancy in human
nature. Thousands of married persons have never once been conscious of
their vows. They have never come near thinking, "We must hold together
because we promised," or "We must make the best of things because we
are tied together." Thousands have never for a moment wanted to change
their condition. But with others it is not so. No men or women are
always at their best. Though they may have had moments on the heights
when they gladly took each other for better or for worse, there will
come other moods when the finer notes of love will not sound in their
ears. There will come to all but a few couples hours when they will be
irritated and annoyed with one another. And if they were free to do so,
they might fling away from each other and so miss after all the best
that was to be. For the best is not to be found in those early days
when passion flames and dominates, but rather in those later days when
two personalities have at last become really fitted to each other and
when the daily round of labor is illumined by the lamp of love. And
therefore, being what we are, it is a good thing for our own sakes that
we should be bound.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account