Menasseh ben Israel's Mission to Oliver Cromwell: Being a reprint of the pamphlets published by Menasseh ben Israel to promote the re-admission of the Jews to England, 1649-1656Manasseh ben Israel
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Menasseh ben Israel's Mission to Oliver Cromwell: Being a reprint of the pamphlets published by Menasseh ben Israel to promote the re-admission of the Jews to England, 1649-1656
Manasseh ben Israel
Jews -- Great Britain
P. 99, l. 22. “_As Vasquo saith._” For Vasquo read Usque. Menasseh is
quoting from the “Consolacam as Tribvlacoens de Ysrael,” by Samuel
Usque (Ferrara, 1552), see pp. 198–200. Samuel Usque was one of
three brothers, all distinguished Marranos. He fled from the
Portuguese Inquisition and settled at Ferrara, whence he emigrated
to the Holy Land. He was a protégé of Donna Gracia Nasi (see Note on
“Don Josephus Nassi,” _supra_, p. 159; also Kayserling, “Jüdischen
Frauen,” pp. 80–86).
P. 100, l. 5. The narrative as pirated from Aboab’s “Nomologia” ends
here. For fuller details of the Portuguese persecutions, see
Kayserling, “Juden in Portugal,” pp. 120 _et seq._
P. 101, l. 17. “_As for killing of the young children of Christians._”
See _infra_, notes on “Vindiciæ Judæorum,” pp. 165–167.
P. 102, l. 9. “_In Araguza_” = Ragusa. For a fuller version of this
story see _infra_, “Vindiciæ Judæorum,” pp. 116–117.
P. 102, l. 20. “_As for the third point._” Menasseh himself was
largely responsible for the charge of proselytising, inasmuch as in
the “Hope of Israel” (_supra_, p. 47) he had boasted of the converts
made by the Jews in Spain. There can be no doubt that these
conversions were very numerous, but they were probably due in a
larger measure to the oppressive policy of the Inquisition than to
any active proselytising on the part of the Jews.
P. 103, l. 33. “_In the Strand._” For a full discussion of the place
of Menasseh’s abode while in London, see _Trans. Jew. Hist. Soc._,
vol. iii. pp. 144 _et seq._
VINDICÆ JUDÆORUM
(pp. 105–147)
BIBLIOGRAPHICAL NOTE
For the origin of this tract see Introduction, pp. lxii-lxiv.
It has often been reprinted and translated, especially on occasions of
Jewish persecution. In 1708 it reappeared in the second volume of “The
Phœnix; or a Revival of Scarce and Valuable Pieces.” In 1743 it was
reprinted as an independent pamphlet (Lond., 8vo, pp. 67). Ninety-five
years later it was again reprinted by M. Samuels in the prolegomena to
his translation of Moses Mendelssohn’s “Jerusalem” (Lond., 1838, vol. i.
pp. 1–73), together with a translation of Mendelssohn’s introduction to
the German edition (pp. 77–116).
Public-domain text, read in full here on John Shaqi.
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