Classical literature; Rhetoric -- Philosophy; Rhetoric, Ancient
the same yoke of necessity in which they had bound the Eretrians. Having
effected one-half of their purpose, they were in the act of attempting
the other, and none of the Hellenes dared to assist either the Eretrians
or the Athenians, except the Lacedaemonians, and they arrived a day too
late for the battle; but the rest were panic-stricken and kept quiet,
too happy in having escaped for a time. He who has present to his mind
that conflict will know what manner of men they were who received the
onset of the barbarians at Marathon, and chastened the pride of the
whole of Asia, and by the victory which they gained over the barbarians
first taught other men that the power of the Persians was not
invincible, but that hosts of men and the multitude of riches alike
yield to valour. And I assert that those men are the fathers not only of
ourselves, but of our liberties and of the liberties of all who are on
the continent, for that was the action to which the Hellenes looked back
when they ventured to fight for their own safety in the battles
which ensued: they became disciples of the men of Marathon. To them,
therefore, I assign in my speech the first place, and the second
to those who fought and conquered in the sea fights at Salamis and
Artemisium; for of them, too, one might have many things to say--of the
assaults which they endured by sea and land, and how they repelled them.
I will mention only that act of theirs which appears to me to be the
noblest, and which followed that of Marathon and came nearest to it;
for the men of Marathon only showed the Hellenes that it was possible to
ward off the barbarians by land, the many by the few; but there was
no proof that they could be defeated by ships, and at sea the Persians
retained the reputation of being invincible in numbers and wealth and
skill and strength. This is the glory of the men who fought at sea,
that they dispelled the second terror which had hitherto possessed the
Hellenes, and so made the fear of numbers, whether of ships or men, to
cease among them. And so the soldiers of Marathon and the sailors
of Salamis became the schoolmasters of Hellas; the one teaching and
habituating the Hellenes not to fear the barbarians at sea, and the
others not to fear them by land. Third in order, for the number and
valour of the combatants, and third in the salvation of Hellas, I
place the battle of Plataea. And now the Lacedaemonians as well as
the Athenians took part in the struggle; they were all united in this
greatest and most terrible conflict of all; wherefore their virtues will
be celebrated in times to come, as they are now celebrated by us. But
at a later period many Hellenic tribes were still on the side of the
barbarians, and there was a report that the great king was going to make
a new attempt upon the Hellenes, and therefore justice requires that we
should also make mention of those who crowned the previous work of our
salvation, and drove and purged away all barbarians from the sea. These
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