Classical literature; Rhetoric -- Philosophy; Rhetoric, Ancient
cause with the barbarians, depriving her of the ships which had once
been their salvation, and dismantling our walls, which had preserved
their own from falling. She thought that she would no longer defend the
Hellenes, when enslaved either by one another or by the barbarians, and
did accordingly. This was our feeling, while the Lacedaemonians were
thinking that we who were the champions of liberty had fallen, and that
their business was to subject the remaining Hellenes. And why should I
say more? for the events of which I am speaking happened not long ago
and we can all of us remember how the chief peoples of Hellas, Argives
and Boeotians and Corinthians, came to feel the need of us, and, what is
the greatest miracle of all, the Persian king himself was driven to such
extremity as to come round to the opinion, that from this city, of which
he was the destroyer, and from no other, his salvation would proceed.
And if a person desired to bring a deserved accusation against our city,
he would find only one charge which he could justly urge--that she was
too compassionate and too favourable to the weaker side. And in this
instance she was not able to hold out or keep her resolution of refusing
aid to her injurers when they were being enslaved, but she was softened,
and did in fact send out aid, and delivered the Hellenes from slavery,
and they were free until they afterwards enslaved themselves. Whereas,
to the great king she refused to give the assistance of the state, for
she could not forget the trophies of Marathon and Salamis and Plataea;
but she allowed exiles and volunteers to assist him, and they were his
salvation. And she herself, when she was compelled, entered into the
war, and built walls and ships, and fought with the Lacedaemonians on
behalf of the Parians. Now the king fearing this city and wanting to
stand aloof, when he saw the Lacedaemonians growing weary of the war
at sea, asked of us, as the price of his alliance with us and the other
allies, to give up the Hellenes in Asia, whom the Lacedaemonians had
previously handed over to him, he thinking that we should refuse, and
that then he might have a pretence for withdrawing from us. About
the other allies he was mistaken, for the Corinthians and Argives and
Boeotians, and the other states, were quite willing to let them go, and
swore and covenanted, that, if he would pay them money, they would make
over to him the Hellenes of the continent, and we alone refused to give
them up and swear. Such was the natural nobility of this city, so sound
and healthy was the spirit of freedom among us, and the instinctive
dislike of the barbarian, because we are pure Hellenes, having
no admixture of barbarism in us. For we are not like many others,
descendants of Pelops or Cadmus or Egyptus or Danaus, who are by nature
barbarians, and yet pass for Hellenes, and dwell in the midst of us;
but we are pure Hellenes, uncontaminated by any foreign element, and
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