Mental Evolution in Man: Origin of Human FacultyRomanes, George John
Science
Mental Evolution in Man: Origin of Human Faculty
Romanes, George John
Evolution; Psychology, Comparative
Lest it should be thought that I am assuming too much in thus referring
the origin of pronominal elements to gesture-signs, I will here quote
the opinion of Professor Max Müller, who of all philologists is least
open to suspicion of bias towards my side of the present argument.
Speaking of these “demonstrative elements, which point to an object in
space and time, and express what we now express by _then_, _this_ [=
I], _that_ [= there, he, she, it, &c.], near, far, above, below, &c.;”
he says, “in their primitive form and intention they are addressed
to the senses rather than to the intellect: they are sensuous, not
conceptual.”[232] And elsewhere he adds, “I see no reason why we should
not accept them as real survivals of a period of speech during which
pantomime, gesture, pointing with the fingers to actual things were
still indispensable ingredients of all conversation.”[233] Again, “it
was one of the characteristic features of Sanskrit, and the other Aryan
languages, that they tried to distinguish the various applications of a
root by means of what I have called demonstrative roots or elements. If
they wished to distinguish the mat as the product of their handiwork,
from the handiwork itself, they would say ‘Platting—there;’ if they
wished to encourage the work they would say, ‘Platting—they, or you,
or we.’ We found that what we call demonstrative roots or elements
must be considered as remnants of the earliest and almost pantomimic
phase of language, in which language was hardly as yet what we mean by
language, namely _logos_, a gathering, but only a pointing.”[234]
Public-domain text, read in full here on John Shaqi.
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