Mental Evolution in Man: Origin of Human FacultyRomanes, George John
Science
Mental Evolution in Man: Origin of Human Faculty
Romanes, George John
Evolution; Psychology, Comparative
whether they find expression in gesture or in speech. In any case the
psychological distinction between a brute and a man consists in the
latter being able to _mean a proposition_; and the kind of mental act
which this involves is technically termed a “judgment.” Predication,
or the making of a proposition—whether by gesture, tone, speech, or
writing,—is nothing more nor less than the expression of a judgment;
and a judgment is nothing more nor less than the apprehension of
whatever meaning it may be that a proposition serves to set forth.
Now, this is admitted by all my opponents who understand the psychology
of the subject. Moreover, they allow that if once this chasm of
predication were bridged, there would be no further chasm to cross. For
it is universally acknowledged that, from the simplest judgment which
it is possible to make—and, therefore, from the simplest proposition
which it is possible to construct—human intelligence displays an
otherwise uninterrupted ascent through all the grades of excellence
which it afterwards presents. Here, therefore, we had carefully to
consider the psychology of predication. And the result of our analysis
was to show that the distinctively human faculty in question really
occurs further back than at the place where a mind is first able to
construct the formal proposition “A is B.” It occurs at the place
where a mind is first able to bestow a name, known as such,—to call
A _A_, and B _B_, with a cognizance that in so doing it is performing
an act of conceptual classification. Therefore, unless we extend the
term “judgment” so as to embrace such an act of conceptual naming (as
well as the act of expressing a relation between things conceptually
named), we must conclude that “the simplest element of thought” is not
a judgment, but a concept. It is needless again to go over the ground
of this proof; for, although in the course of it I had to point out
certain inexcusable errors in psychological analysis on the part of
some of my opponents, the proof itself is too complete to admit of any
question.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account