Given, then, this stage of mental evolution, and what follows? The child, like the animal, is supplied by its logic of recepts with a world of images, standing as signs of outward objects; with an ejective knowledge of other minds, and with that kind of recognition of self as an active, suffering, and accountable agent to which allusion has just been made. But, over and above the animal, the child has now at its command a much more improved machinery of sign-making, which, as we have before seen, is due to the higher evolution of its receptual ideation. Now among the contents of this ideation is a better apprehension of the mental states of other human beings, together with a greatly increased power of denotative utterance, whereby the child is able to name receptually such ejective states as it thus receptually apprehends. These, therefore, severally receive their appropriate denotations, and so gain clearness and precision as ejective images of the corresponding states experienced by the child itself. “Mamma pleased to Dodo” would have no meaning as spoken by a child, unless the child knew from his own feelings what is the state of mind which he thus ejectively attributes to his mother. Hence, we find that at the same age the child will also say “Dodo pleased to mamma.” Now it is evident that we are here approaching the very borders of true or conceptual self-consciousness. The child, no doubt, is still speaking of himself in objective phraseology; but he has advanced so far in the interpretation of his own states of mind as clearly to name them, in the same way as he would name any external objects of sense-perception. Thus is he enabled to fix these states before his mental vision as things which admit of being denoted by verbal signs, although as yet he has never thought about either the states of mind or his names for them _as such_, and, therefore, has not yet attained to the faculty of denomination. But the interval between denotation and denomination has now become so narrow that the step from recognizing “Dodo” as not only the object, but also the subject of mental changes, is rendered at once easy and inevitable. The mere fact of attaching verbal signs to mental states has the effect of focussing attention upon those states; and when attention is thus focussed habitually, there is supplied the only further condition which is required to enable a mind, through its memory of previous states, to compare its past with its present, and so to reach that apprehension of continuity among its own states wherein the full introspective, or conceptual consciousness of self consists.