Mental Evolution in Man: Origin of Human FacultyRomanes, George John
Science
Mental Evolution in Man: Origin of Human Faculty
Romanes, George John
Evolution; Psychology, Comparative
Next, still restricting ourselves to an _a priori_ view, it is
unquestionable that human psychology, in the case of every individual
human being, presents to actual observation a process of gradual
development, or evolution, extending from infancy to manhood; and that
in this process, which begins at a zero level of mental life and may
culminate in genius, there is nowhere and never observable a sudden
leap of progress, such as the passage from one order of psychical
being to another might reasonably be expected to show. Therefore, it
is a matter of observable fact that, whether or not human intelligence
differs from animal in kind, it certainly does admit of gradual
development from a zero level. This I posit as the second consideration.
Again, so long as it is passing through the lower phases of its
development, the human mind assuredly ascends through a scale of
mental faculties which are parallel with those that are permanently
presented by the psychological species of the animal kingdom. A glance
at the Diagram which I have placed at the beginning of my previous
work will serve to show in how strikingly quantitative, as well as
qualitative, a manner the development of an individual human mind
follows the order of mental evolution in the animal kingdom. And when
we remember that, at all events up to the level where this parallel
ends, the diagram in question is not an expression of any psychological
theory, but of well-observed and undeniable psychological fact, I think
every reasonable man must allow that, whatever the explanation of
this remarkable coincidence may be, it certainly must admit of _some_
explanation—_i.e._ cannot be ascribed to mere chance. But, if so, the
only explanation available is that which is furnished by the theory of
descent. These facts, which I present as a third consideration, tend
still further—and, I think, most strongly—to increase the force of
antecedent presumption against any hypothesis which supposes that the
process of evolution can have been discontinuous in the region of mind.
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