Mental Philosophy: Including the Intellect, Sensibilities, and Will — John Shaqi
Mental Philosophy: Including the Intellect, Sensibilities, and WillHaven, Joseph
Philosophy
Mental Philosophy: Including the Intellect, Sensibilities, and Will
Haven, Joseph
Psychology
_The first Cause considered._--The _nature of the science_ is such
that its benefits are not immediately apparent. The dullest mind can
perceive some use in chemistry, or botany, or natural philosophy. They
are of service in the analysis of soils, the rotation of crops, the
comprehension of the laws of mechanical and chemical forces. But mental
science has no such application, no such practical results patent and
obvious to the careless eye. Its dwelling-place and sphere of action
lie removed somewhat from the observations of men. It has no splendid
cabinets or museums to throw open to the gaze of the multitude. It
cannot arrange in magnificent collection all the varieties of mental
action, all the complications of thought and feeling as yet observed,
nor illustrate by curious instruments, and nice experiments, the
wonderful laws of association, the subtle changes and swift flashes
of wit and fancy, and quick strong emotion, the impulses of desire,
the curious play of volition, the unexplained mystery of thought, the
lights and shadows that come and go upon the field of consciousness.
For these curious and wonderful phenomena of the inner life there are
no philosophic instruments or experiments, no charts or diagrams. Nor
are there yet brilliant discoveries to be made, nor splendid rewards to
be gained by the votaries of this science. "Four or five new metals,"
says Sydney Smith, "have been discovered within as many years, of the
existence of which no human being could have had any suspicion; but no
man that I know of pretends to discover four or five new passions."
_The second Cause._--But the chief obstacle, as I suppose, to the more
general cultivation of mental science is to be found in the exclusively
practical tendencies of the age. We are a people given more to action
than to thought, to enterprise than to speculation. This is perhaps
inseparable from the condition of a new state. An age of action is
seldom an age of reflection. External life demands the energies of
a new people. The elements are to be subdued, mountains levelled,
graded, tunnelled, roads constructed, cities built, and many useful,
necessary works to be wrought with toil and cost, before that period
comes of golden affluence, and leisure, and genial taste, and elegant
culture, that can at once appreciate and reward the higher efforts of
philosophic investigation.
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