Mental Philosophy: Including the Intellect, Sensibilities, and WillHaven, Joseph
Philosophy
Mental Philosophy: Including the Intellect, Sensibilities, and Will
Haven, Joseph
Psychology
_Coincidences._--Now it is perfectly easy to call all these things
_coincidences_. They certainly are. But is it certain, or it is
probable, that they are _mere_ coincidences? To call them coincidences,
and pass them off as if they were easily and fully accounted for in
that way, is but a shallow concealment of our ignorance under a certain
show of philosophy. It is but a conjecture at the best; a conjecture,
moreover, which explains nothing, but leaves the mystery just as great
as before; a conjecture which is by no means the most probable of all
that might be made, but, on the contrary, one of the most improbable
of all, as it seems to me. Mark, the cases I have now mentioned do
not come under any of the laws or conditions laid down as giving rise
or modification to our dreams. They are not suggested, so far as it
appears, by any present bodily sensation on the part of the dreamer,
nor was there any reason in the nature of the case why any such event,
much less conjunction of events, should be apprehended by the dreamer
in his waking moments. It was not the simple carrying out of his waking
thoughts. Doubtless many dreams regarded as prophetic, may be explained
on these principles. They are the result of our present sensations or
impressions, or of the excited and anxious state of mind and train of
thought during the day. But not so in the cases now cited.
_Not necessary to suppose them Supernatural._--Shall we believe, then,
that dreams are sometimes prophetic? We have no reason to doubt that
they _may_ be so. Are they, in that case, _supernatural_ events? No
doubt the future may be supernaturally communicated in dreams. No doubt
it has been, and that not in a few cases, as every believer in the
sacred Scriptures must admit. But this is not a necessary supposition.
A dream may be prophetic, yet not supernatural. Some law, not fully
known to us, may exist, by virtue of which the nervous system, when
in a highly excited state, becomes susceptible of impressions not
ordinarily received, and is put in communication, in some way to us
mysterious, with scenes, places, and events, far distant, so as to
become strangely cognizant of the coming future. Can any one show that
this is impossible? Is it more improbable than that the cases recorded
are mere chance coincidences? Is it not quite as likely to be so, as
that the event should correspond, in so many cases and so striking a
manner, with the previous dream, and yet there be _no cause, whatever_,
for the correspondence? Is it not as reasonable, even, as to suppose
direct divine interposition to reveal the future, the possibility of
which interposition I by no means deny, but the reason for which does
not become apparent? Is it not possible that there may be some natural
law or agent of the sort now intimated, some as yet unexplained, but
partially known, condition of the physical system, when in a peculiarly
sensitive state, of which the _modus operandi_ is not yet understood,
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