Mental Philosophy: Including the Intellect, Sensibilities, and WillHaven, Joseph
Philosophy
Mental Philosophy: Including the Intellect, Sensibilities, and Will
Haven, Joseph
Psychology
but the existence of which is indicated in cases like those now
described? That this is the true explanation, I by no means affirm; I
make the suggestion merely to indicate what, it seems to me, may be a
_possible_ solution of the problem.
_Possible Modes of accounting for the Facts._--Evidently there are
only these four possible solutions. 1. To deny the facts themselves,
_i. e._, that any such dreams occurred, or at least, that they were
verified in actual result. 2. To call them accidental coincidences.
3. To admit a supernatural agency. 4. To explain them in the way
suggested. Our choice lies, as it seems to me, between the second and
the last of these suppositions.
§ III.--SOMNAMBULISM.
_Relation to the magnetic State._--Somnambulism or sleep-walking, is
called, by some writers, _natural magnetic sleep_. They suppose it to
differ from the state ordinarily called mesmeric, chiefly in this,
that the former is a natural, and the latter an artificial process.
_Resemblance of this to other cognate Phenomena._--We shall have
occasion, as we proceed, to notice the very close resemblance between
dreaming, somnambulism, mesmerism, and insanity, all, in fact, closely
related to each other, characterized each and all by one and the
same great law, and passing into each other by almost imperceptible
gradations.
_Method proposed._--It will be to the purpose, first to describe
the phenomena of somnambulism, then to inquire whether they can be
accounted for.
_Description._--The principal phenomena of somnambulism are the
following: The subject, while in a state of sound sleep, and perfectly
unconscious of what he does, rises, walks about, finds his way over
dangerous, and, at other times, inaccessible places, speaks and acts
as if awake, performs in the dark, and with the eyes closed, or even
bandaged, operations which require the closest attention and the
best vision, perceives, indeed, things not visible to the eye in its
ordinary waking state, perhaps even things absent and future, and
when awakened from this state, is perfectly unconscious of what has
happened, and astonished to find himself in some strange and unnatural
position.
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