Mental Philosophy: Including the Intellect, Sensibilities, and WillHaven, Joseph
Philosophy
Mental Philosophy: Including the Intellect, Sensibilities, and Will
Haven, Joseph
Psychology
The power of commanding the attention and concentrating the mental
energy upon a given object, is, however, a power not easily acquired
nor always possessed. The difficulty of the attainment is hardly less
than its importance. It can be made only by earnest effort, resolute
purpose, diligent culture and training. There must be strength of will
to take command of the mental faculties, and make them subservient
to its purpose. There must be determination to succeed, and a wise
discipline and exercise of the mind with reference to the end in view.
This faculty, like every other, requires education in order to its due
development.
_Whether certain Acts are performed without any Degree of
Attention._--It is a question somewhat discussed among philosophers,
whether those acts which from habit we have learned to perform with
great facility, and, as we say, almost without thinking, are strictly
voluntary; whether they do or do not involve an exercise of attention.
Every one is aware of the facility acquired by practice in many
manual and mechanical operations, as well as in those more properly
intellectual. A musician sits at his instrument, scarcely conscious
of what he is doing, his attention absorbed, it may be, with some
engrossing topic of thought or conversation, while his fingers wander
_ad libitum_ among the keys and strike the notes of some familiar
tune. Is there in such a case a special act of volition and attention
preceding each movement of the fingers as they glide over the keys? And
in more rapid playing, even when the attention is in general directed
to the act performed, _i. e._, the execution of the piece, is there
still a special act of attention to the production of each note as they
follow each other with almost inconceivable rapidity? Dr. Stahl, Dr.
Reid and others, especially many able physiologists, have answered this
question in the negative, pronouncing the acts in question to be merely
automatic and mechanical, and not properly involving any activity of
mind. The mind, they would say, forms the general purpose to execute
the given piece, but the particular movements and muscular contractions
requisite to produce the individual notes, are, for the most part,
involuntary, the result of habit, not of special attention or volition.
Public-domain text, read in full here on John Shaqi.
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