Mental Philosophy: Including the Intellect, Sensibilities, and WillHaven, Joseph
Philosophy
Mental Philosophy: Including the Intellect, Sensibilities, and Will
Haven, Joseph
Psychology
_Possibility of a Sense that shall meet these Limitations._--We can
conceive of a sense that should differ in both these respects--that
should take cognizance of distant objects, not capable perhaps of
being brought into contact--and that should also operate analytically,
or work from a given whole to the parts, and not from the parts to a
whole, thus giving us possession at once of a complete object or series
of objects. Such a sense, it is easy to see, would possess decided
advantages, and in connection with the one already considered, would
seem to bring within the sphere of our cognizance almost the complete
range of external nature. This we have, and this exactly, in the sense
of _vision_. It takes in objects at a distance, and takes in the whole
at a glance.
_This new Sense still limited._--This new sense, however convenient
and useful as it is, has evidently its limitations. It is available
only through a given medium, the light. Strictly speaking, it is the
light only that we see, and not the distant object; that is known
indirectly by means of the light that variously modified, travels from
it to the eye. When this fails, as it does during several hours of the
twenty-four, or when it is intercepted by objects coming between and
shutting out the forms on which the eye seeks in vain to rest, then our
knowledge from this source is cut off.
_Still another Sense desirable._--Under these circumstances, might it
not be well, were there given an additional sense, of the same general
nature and design, but operating through a different medium, sure to
be present wherever animal life exists, so that even in the darkness
of the night, or the gloom of the dungeon, we might still have means
of knowing something of the surrounding objects. And what of this
medium, or avenue of sense, were of such a nature as to be capable of
modification, and control, to some extent, on our part, and at our
pleasure, so as to form a means of voluntary communication with our
fellow-beings. Would not such an arrangement be of great service?
Exactly these things are wanted; exactly these wants are met, and these
objects accomplished, by a new sense answering to these conditions--the
sense of _hearing_--the cognizance of sound. This we produce when we
please by the spoken word, the vocal utterance, whether of speech, or
musical note, or inarticulate cry, varied as we please, high, low,
loud, soft--a complete alphabet of expression, conveying thus by
signals, at once rapid and significant, the varying moods and phases of
our inner life to other beings that had else been strangers, for the
most part, to the thoughts and feelings which agitate our bosoms.
Public-domain text, read in full here on John Shaqi.
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