Mental Philosophy: Including the Intellect, Sensibilities, and WillHaven, Joseph
Philosophy
Mental Philosophy: Including the Intellect, Sensibilities, and Will
Haven, Joseph
Psychology
_Argument from recent Discoveries._--Indeed, recent discoveries in
science seem to vindicate that not only surface extension, but trinal
extension, or _solidity_, may be an object of direct perception
by the eye. I refer to the researches of Wheatstone, in binocular
vision, which go to show, that in consequence of the difference of the
images formed upon the right and the left eye, as occupying different
positions with reference to the object seen, we are enabled by the
eye to cognize the solidity as well as the extension of objects. The
difference of figure in the two images gives us this. That such is
the case is shown by an instrument, the stereoscope, so constructed
as to present separately the image as formed on each eye, which, when
separately viewed, appear as mere plane surfaces, but when viewed
together, the right image with the right eye, and the left one with
the left eye, at the same time, present no longer the appearance of
plane surfaces, but the two images combine to form one distinct figure,
and that a solid, having length, breadth, thickness, and standing out
with all the semblance of the real object.
It is hardly necessary to say that if extension is an object of
perception by the eye, so also is figure, which is merely the
_limitation_ of extension in different directions.
_Second Question--Does Sight give Distance?_--Is it also by vision that
we obtain the idea of the _distance_ of objects and their externality?
Does vision alone give the idea that what we see is numerically
distinct from ourselves, and that it occupies this or that particular
locality? So it would seem, judging from the impression left upon
the mind in the act of vision. We seem to see the object as here or
there, external, more or less distant in space. We distinguish it from
ourselves.
_The negative View._--This is denied by some. All that we see, they
contend, is merely the light coming from the object, and from the
variations and modifications which this exhibits we learn to judge by
experience of the distance and locality of the object. It is a matter
of judgment and not of perception. We have learned to associate the two
things, the visual appearance and the distance.
_Argument in the Negative._--In proof of this they adduce the fact that
we are frequently mistaken in our estimate of the distance of objects.
If there be more or fewer intervening objects than usual, if the
atmosphere be more or less clear than usual, or any like circumstance
affords a variation from our ordinary experience, we are misled as to
the distance of the object. Hence we mistake the distance of ships at
sea, or of objects on a prairie or a desert, the width of rivers, the
height of steeples, towers, etc.
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