And outside of these devotees, there is the great mass of men, the so-called Skeptics, who claim to adhere to logic, and scientific sense, for their light on spiritual, as well as on material subjects. To these, Emancipation will be a haven of repose for their spiritual yearnings; and, unimpeded growth, under Divinely natural conditions, "will do the rest" for them all. PRESCRIPTION [Sidenote: A Simple Remedy] One grain of the assurance of Christ that man is made in the image of God. One grain of respect for the responsibility of the care and culture of the Divine Essence with which we have been entrusted. One grain of the command of Christ (implying a possibility) "Be ye perfect, as your Father in Heaven is perfect." One grain of the example of Buddha that man can grow to perfection through the elimination of anger and worry and their brood of dependent passions. One grain of the wisdom of Aristotle which declared that the passions are habits of the mind, and can be gotten rid of as physical habits are gotten rid of. One grain of the assurance of Omar Khayyam that Heaven and Hell are within ourselves. One grain of the assurance of Christ that "the Kingdom of Heaven is at hand." One grain of common sense applied to an analysis of mental handicaps and the discovery of their limitations. One grain of the to-day experience of the author that anger and worry are the roots of all the passions which depress, and can be eliminated. DIRECTIONS [Sidenote: The Ever-full Never-full] Take: and then let The ever-full, never-full bounty of love, Sing a song, tell a tale, strike a chord, from above, Soften strife out of life, find a pleasure in giving, Sound the key-note on earth, of the Art of True Living. SCRAPS OF EVIDENCE [Sidenote: Evidence Sought] Early in life I was fortunate enough to acquire the belief that, what seemed to be the consensus of opinion of the learned in any art or science, ought to be true; and, accepting their dictum, I have tried to grow up to an appreciation of their intelligence or taste in the subjects of their study, without combatting it with my own callow impressions. In this way I have enjoyed an early appreciation of the classics in music and in art, much in advance of the ordinary experience derived from personal contact. In this spirit of investigation I have collected some scraps of evidence which all prove my theory. No one has denied the possibility of Emancipation, but every one has found a pleasure at once in the ray of hope it suggests.