Menticulture; or, the A-B-C of True LivingFletcher, Horace
Religion
Menticulture; or, the A-B-C of True Living
Fletcher, Horace
Anger; Conduct of life; Worry
The antiquated and primitive doctrine of _laissez faire_, has been
replaced by those of Division of Labor, and of Protection, in the cases
of the strong who have demanded them, or who have purchased them
through legislative cupidity; but still obtains in the cases of the
weak and non-assertive.
[Sidenote: Strength Protected Weakness Unprotected]
The truant subjects of great nations, scattered in foreign lands, are
hedged about with protection equal to an imperial guard; and thousands
of men and millions of money are sacrificed to revenge an insult to, or
protect the property of a claimant citizen at the Antipodes; while
hundreds and thousands of the producers at home are starving and dying,
because of the maladministration of the first principles of economies,
and the _laissez faire license_ given to selfish and unscrupulous
competition.
Arrogant commerce, and the already-powerful, have no end of protection;
but the mind, the health, the child, and the producer, are left to the
tender mercy of chance, or are hampered by crushing conditions of abuse
and neglect contrary to every law of growth; and thus it must be; until
we adopt the germ cure, as a principle of menticulture, and
Emancipation, as the first evidence of intelligence and respectability.
[Sidenote: Wasting Precious Time]
In self-administration, the far-away habit is quite as prevalent as in
the administration of Society. Men and women slave and save, to furnish
means for sending missionaries to India, to release the Indian mind of
imagined evils, while they crawl about servile to anger or worry, or
both anger and worry. They set their ideal of happiness at an
indefinite height, always out of reach. They hide their Heaven behind
the curtain of death, and refuse to look for it within the precincts of
their own heart. They waste precious time in speculating as to the form
and attributes of the Cause of all things, its residence and
disposition, while they smother under the pall of inappreciation, the
best evidence of its existence, and the most potent workings of its
power, within themselves. And all this because they work from the wrong
end, and are dull to the efficacy of growth from the basis of
Emancipation.
Their method of life is like the unraveling of a snarled skein from the
middle. They fumble futilely at the snarl, and accomplish little, if
anything, when they ought first to release the end within themselves,
and follow the cord from that beginning, along the line of growth and
organization, to the condition of unrestricted freedom, and
usefulness,--the condition of Emancipated Brotherhood.
[Sidenote: Nations Founded About an Idea]
Public-domain text, read in full here on John Shaqi.
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