You can make no catalogue of these features of great writing; there is
no science of literature. Literature in its essence is mere spirit, and
you must experience it rather than analyze it too formally. It is the
door to nature and to ourselves. It opens our hearts to receive the
experiences of great men and the conceptions of great races. It awakens
us to the significance of action and to the singular power of mental
habit. It airs our souls in the wide atmosphere of contemplation. “In
these bad days, when it is thought more educationally useful to know
the principle of the common pump than Keats’ Ode on a Grecian Urn,” as
Mr. Birrell says, we cannot afford to let one single precious sentence
of “mere literature” go by us unread or unpraised. If this free people
to which we belong is to keep its fine spirit, its perfect temper
amidst affairs, its high courage in the face of difficulties, its wise
temperateness and wide-eyed hope, it must continue to drink deep and
often from the old wells of English undefiled, quaff the keen tonic of
its best ideals, keep its blood warm with all the great utterances of
exalted purpose and pure principle of which its matchless literature
is full. The great spirits of the past must command us in the tasks of
the future. Mere literature will keep us pure and keep us strong. Even
though it puzzle or altogether escape scientific method, it may keep
our horizon clear for us, and our eyes glad to look bravely forth upon
the world.
II.
THE AUTHOR HIMSELF.
Who can help wondering, concerning the modern multitude of books, where
all these companions of his reading hours will be buried when they
die; which will have monuments erected to them; which escape the envy
of time and live? It is pathetic to think of the number that must be
forgotten, after having been removed from the good places to make room
for their betters.
Much the most pathetic thought about books, however, is that excellence
will not save them. Their fates will be as whimsical as those of the
humankind which produces them. Knaves find it as easy to get remembered
as good men. It is not right living or learning or kind offices, simply
and of themselves, but--something else that gives immortality of fame.
Be a book never so scholarly, it may die; be it never so witty, or
never so full of good feeling and of an honest statement of truth, it
may not live.
Public-domain text, read in full here on John Shaqi.
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