Literature grows rich, various, full-voiced largely through the
re-discovery of truth, by thinking re-thought, by stories re-told, by
songs re-sung. The song of human experience grows richer and richer
in its harmonies, and must grow until the full accord and melody are
come. If too soon subjected to the tense strain of the city, a man
cannot expand; he is beaten out of his natural shape by the incessant
impact and press of men and affairs. It will often turn out that the
unsophisticated man will display not only more force, but more literary
skill even, than the trained _littérateur_. For one thing, he will
probably have enjoyed a fresher contact with old literature. He reads
not for the sake of a critical acquaintance with this or that author,
with no thought of going through all his writings and “working him up,”
but as he would ride a spirited horse, for love of the life and motion
of it.
A general impression seems to have gained currency that the last of
the bullying, omniscient critics was buried in the grave of Francis
Jeffrey; and it is becoming important to correct the misapprehension.
There never was a time when there was more superior knowledge, more
specialist omniscience, among reviewers than there is to-day; not
pretended superior knowledge, but real. Jeffrey’s was very real of
its kind. For those who write books, one of the special, inestimable
advantages of lacking a too intimate knowledge of the “world of
letters” consists in not knowing all that is known by those who review
books, in ignorance of the fashions among those who construct canons
of taste. The modern critic is a leader of fashion. He carries with
him the air of a literary worldliness. If your book be a novel, your
reviewer will know all previous plots, all former, all possible,
motives and situations. You cannot write anything absolutely new for
him, and why should you desire to do again what has been done already?
If it be a poem, the reviewer’s head already rings with the whole gamut
of the world’s metrical music; he can recognize any simile, recall all
turns of phrase, match every sentiment; why seek to please him anew
with old things? If it concern itself with the philosophy of politics,
he can and will set himself to test it by the whole history of its
kind from Plato down to Benjamin Kidd. How can it but spoil your
sincerity to know that your critic will know everything? Will you not
be tempted of the devil to anticipate his judgment or his pretensions
by pretending to know as much as he?
Public-domain text, read in full here on John Shaqi.
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