practical, operative actual of a world of workshops and parliaments,--a
world of which workshops and parliaments are the natural and desirable
products. Carlyle flouts at modern legislative assemblies as “talking
shops,” and yearns for action such as is commanded by masters of
action; preaches the doctrine of work and silence in some thirty
volumes octavo. Bagehot points out that prompt, crude action is the
instinct and practice of the savage; that talk, the deliberation of
assemblies, the slow concert of masses of men, is the cultivated fruit
of civilization, nourishing to all the powers of right action in a
society which is not simple and primitive, but advanced and complex.
He is no more imposed upon by parliamentary debates than Carlyle is.
He knows that they are stupid, and, so far as wise utterance goes, in
large part futile, too. But he is not irritated, as Carlyle is, for,
to say the fact, he sees more than Carlyle sees. He sees the force
and value of the stupidity. He is wise, along with Burke, in regarding
prejudice as the cement of society. He knows that slow thought is
the ballast of a self-governing state. Stanch, knitted timbers are
as necessary to the ship as sails. Unless the hull is conservative
in holding stubbornly together in the face of every argument of sea
weather, there’ll be lives and fortunes lost. Bagehot can laugh at
unreasoning bias. It brings a merry twinkle into his eye to undertake
the good sport of dissecting stolid stupidity. But he would not for the
world abolish bias and stupidity. He would much rather have society
hold together; much rather see it grow than undertake to reconstruct
it. “You remember my joke against you about the moon,” writes Sydney
Smith to Jeffrey; “d--n the solar system--bad light--planets too
distant--pestered with comets--feeble contrivance; could make a better
with great ease.” There was nothing of this in Bagehot. He was inclined
to be quite tolerant of the solar system. He understood that society
was more quickly bettered by sympathy than by antagonism.
Public-domain text, read in full here on John Shaqi.
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