The trouble is that men refuse to be made any wiser by such means.
Though they will readily enough let their eyes linger upon a monument
of art, they will heedlessly pass by a mere monument of industry. It
suggests nothing to them. The materials may be suitable enough, but
the handling of them leaves them dead and commonplace. An interesting
circumstance thus comes to light. It is nothing less than this, that
the facts do not of themselves constitute the truth. The truth is
abstract, not concrete. It is the just idea, the right revelation of
what things mean. It is evoked only by such arrangements and orderings
of facts as suggest interpretations. The chronological arrangement
of events, for example, may or may not be the arrangement which most
surely brings the truth of the narrative to light; and the best
arrangement is always that which displays, not the facts themselves,
but the subtle and else invisible forces that lurk in the events and
in the minds of men,--forces for which events serve only as lasting
and dramatic words of utterance. Take an instance. How are you to
enable men to know the truth with regard to a period of revolution?
Will you give them simply a calm statement of recorded events, simply
a quiet, unaccentuated narrative of what actually happened, written
in a monotone, and verified by quotations from authentic documents of
the time? You may save yourself the trouble. As well make a pencil
sketch in outline of a raging conflagration; write upon one portion
of it “flame,” upon another “smoke;” here “town hall, where the fire
started,” and there “spot where fireman was killed.” It is a chart, not
a picture. Even if you made a veritable picture of it, you could give
only part of the truth so long as you confined yourself to black and
white. Where would be all the wild and terrible colors of the scene:
the red and tawny flame; the masses of smoke, carrying the dull glare
of the fire to the very skies, like a great signal banner thrown to
the winds; the hot and frightened faces of the crowd; the crimsoned
gables down the street, with the faint light of a lamp here and there
gleaming white from some hastily opened casement? Without the colors
your picture is not true. No inventory of items will even represent
the truth: the fuller and more minute you make your inventory, the
more will the truth be obscured. The little details will take up as
much space in the statement as the great totals into which they are
summed up; and, the proportions being false, the whole is false. Truth,
fortunately, takes its own revenge. No one is deceived. The reader
of the chronicle lays it aside. It lacks verisimilitude. He cannot
realize how any of the things spoken of can have happened. He goes
elsewhere to find, if he may, a real picture of the time, and perhaps
finds one that is wholly fictitious. No wonder the grave and monk-like
chronicler sighs. He of course wrote to be read, and not merely for the
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account