We have our individual preferences in history, as in every other sort
of literature. And there are histories to every taste: histories full
of the piquant details of personal biography, histories that blaze
with the splendors of courts and resound with drum and trumpet, and
histories that run upon the humbler but greater levels of the life
of the people; colorless histories, so passionless and so lacking
in distinctive mark or motive that they might have been set up out
of a dictionary without the intervention of an author, and partisan
histories, so warped and violent in every judgment that no reader not
of the historian’s own party can stomach them; histories of economic
development, and histories that speak only of politics; those that tell
nothing but what it is pleasant and interesting to know, and those that
tell nothing at all that one cares to remember. One must be of a new
and unheard of taste not to be suited among them all.
The trouble is, after all, that men do not invariably find the truth
to their taste, and will often deny it when they hear it; and the
historian has to do much more than keep his own eyes clear: he has
also to catch and hold the eye of his reader. ’Tis a nice art, as much
intellectual as moral. How shall he take the palate of his reader at
unawares, and get the unpalatable facts down his throat along with the
palatable? Is there no way in which all the truth may be made to hold
together in a narrative so strongly knit and so harmoniously colored
that no reader will have either the wish or the skill to tear its
patterns asunder, and men will take it all, unmarred and as it stands,
rather than miss the zest of it?
It is evident the thing cannot be done by the “dispassionate” annalist.
The old chroniclers, whom we relish, were not dispassionate. We love
some of them for their sweet quaintness, some for their childlike
credulity, some for their delicious inconsequentiality. But our modern
chroniclers are not so. They are, above all things else, knowing,
thoroughly informed, subtly sophisticated. They would not for the world
contribute any spice of their own to the narrative; and they are much
too watchful, circumspect, and dutiful in their care to keep their
method pure and untouched by any thought of theirs to let us catch so
much as a glimpse of the chronicler underneath the chronicle. Their
purpose is to give simply the facts, eschewing art, and substituting a
sort of monumental index and table of the world’s events.
Public-domain text, read in full here on John Shaqi.
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