It is not easy, to say truth, to find actual examples when you are
constructing the ideal historian, the man with the vision and the
faculty divine to see affairs justly and tell of them completely. If
you are not satisfied with this passionate and intolerant seer of
Chelsea, whom will you choose? Shall it be Gibbon, whom all praise,
but so few read? He, at any rate, is passionless, it would appear. But
who could write epochal history with passion? All hot humors of the
mind must, assuredly, cool when spread at large upon so vast a surface.
One must feel like a sort of minor providence in traversing that great
tract of world history, and catch in spite of one’s self the gait and
manner of a god. This stately procession of generations moves on remote
from the ordinary levels of our human sympathy. ’Tis a wide view of
nations and peoples and dynasties, and a world shaken by the travail of
new births. There is here no scale by which to measure the historian
of the sort we must look to see handle the ordinary matter of national
history. The “Decline and Fall” stands impersonal, like a monument. We
shall reverence it, but we shall not imitate it.
If we look away from Gibbon, exclude Carlyle, and question Macaulay;
if we put the investigators on one side as not yet historians, and
the deliberately picturesque and entertaining _raconteurs_ as not yet
investigators, we naturally turn, I suppose, to such a man as John
Richard Green, at once the patient scholar,--who shall adequately say
how nobly patient?--and the rare artist, working so like a master in
the difficult stuffs of a long national history. The very life of the
man is as beautiful as the moving sentences he wrote with so subtle
a music in the cadence. We know whence the fine moral elevation of
tone came that sounds through all the text of his great narrative.
True, not everybody is satisfied with our _doctor angelicus_. Some
doubt he is too ornate. Others are troubled that he should sometimes
be inaccurate. Some are willing to use his history as a manual; while
others cannot deem him satisfactory for didactic uses, hesitate
how they shall characterize him, and quit the matter vaguely with
saying that what he wrote is “at any rate literature.” Can there be
something lacking in Green, too, notwithstanding he was impartial, and
looked with purged and open eyes upon the whole unbroken life of his
people,--notwithstanding he saw the truth and had the art and mastery
to make others see it as he did, in all its breadth and multiplicity?
Public-domain text, read in full here on John Shaqi.
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