Where so much is done, it is no doubt unreasonable to ask for more. But
the very architectural symmetry of this great book imposes a limitation
upon it. It is full of a certain sort of variety; but it is only the
variety of a great plan’s detail, not the variety of English life. The
noble structure obeys its own laws rather than the laws of a people’s
fortunes. It is a monument conceived and reared by a consummate
artist, and it wears upon its every line some part of the image it was
meant to bear, of a great, complex, aspiring national existence. But,
though it symbolizes, it does not contain that life. It has none of
the irregularity of the actual experiences of men and communities. It
explains, but it does not contain, their variety. The history of every
nation has certainly a plan which the historian must see and reproduce;
but he must reconstruct the people’s life, not merely expound it. The
scope of his method must be as great as the variety of his subject; it
must change with each change of mood, respond to each varying impulse
in the great process of events. No rigor of a stately style must be
suffered to exclude the lively touches of humor or the rude sallies of
strength that mark it everywhere. The plan of the telling must answer
to the plan of the fact,--must be as elastic as the topics are mobile.
The matter should rule the plan, not the plan the matter.
The ideal is infinitely difficult, if, indeed, it be possible to any
man not Shakespearean; but the difficulty of attaining it is often
unnecessarily enhanced. Ordinarily the historian’s preparation for
his task is such as to make it unlikely he will perform it naturally.
He goes first, with infinite and admirable labor, through all the
labyrinth of document and detail that lies up and down his subject;
collects masses of matter great and small, for substance, verification,
illustration; piles his notes volumes high; reads far and wide upon
the tracks of his matter, and makes page upon page of references; and
then, thoroughly stuffed and sophisticated, turns back and begins his
narrative. ’Tis impossible then that he should begin naturally. He sees
the end from the beginning, and all the intermediate way from beginning
to end; he has made up his mind about too many things; uses his details
with a too free and familiar mastery, not like one who tells a story
so much as like one who dissects a cadaver. Having swept his details
together beforehand, like so much scientific material, he discourses
upon them like a demonstrator,--thinks too little in subjection to
them. They no longer make a fresh impression upon him. They are his
tools, not his objects of vision.
Public-domain text, read in full here on John Shaqi.
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