Merrie England in the Olden Time, Vol. 1Daniel, George
General
Merrie England in the Olden Time, Vol. 1
Daniel, George
England -- Social life and customs
Sweet plum-cake and money;
Delicate holland smocks,
Kisses sweet as honey.
Hey for Christmas ball,
Where we will be jolly;
Coupling short and tall,
Kate, Dick, Ralph, and Molly.
To the hop we go,
Where we'll jig and caper;
Cuckolds all a-row--
Will shall pay the scraper.
Tom must dance with Sue,
Keeping time with kisses;
We'll have a jolly crew
Of sweet smirking Misses!”--Old Song.
There are such things as opaque wits and perverse minds, as there are
squinting eyes and crooked legs; but we desire not to entertain such
guests either as companions or foils. We come not to the conclusion that
the world is split into two classes, _viz_. those who _are_ and those
who _ought to be_ hanged; that we should believe every man to be a rogue
till we find him honest. There is quite virtue enough in human life
to make our journey moderately happy. We are of the hopeful order of
beings, and think this world a very beautiful world, if man would not
mar it with his pride, selfishness, and gloom.
It has been a maxim among all great and wise nations to encourage public
sports and diversions. The advantages that arise from them to a state;
the benefit they are to all degrees of the people; the right purposes
they may be made to serve in troublesome times, have generally been so
well understood by the ruling powers, that they have seldom permitted
them to suffer from the assaults of narrow-minded and ignorant
reformers.
Our ancestors were wise when they appointed amusements for the people.
And as religious services (which are the means, not the end--the road to
London is not London) were never intended for a painful duty, the “drum
ecclesiastic,” which in latter times called its recruits to pillage and
bloodshed, often summoned Punch, Robin Hood, and their merry crew,
to close the motley ceremonies of a holy-appointed day! Then was the
calendar Devotion's diary and Mirth's manual! Rational pleasure is
heightened by participation; solitary enjoyment is always selfish. Who
ever inquires after a sour recluse, except his creditors and next heir?
Nobody misses him when there are so many more agreeable people to supply
his place. Of what use is such a negative, “crawling betwixt earth and
heaven?” If he hint that Diogenes, * dying of the dumps, may be found at
home in his tub, who cares to disinter him? Oh, the deep solitude of a
great city to a morose and selfish spirit! The Hall of Eblis is not more
terrible. Away, then, with supercilious exclusiveness! 'Tis the grave of
the affections! the charnel-house of the heart! What to us is the world,
if to the world we are nothing?
We delight to see a fool ** administer to his brethren.
Public-domain text, read in full here on John Shaqi.
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