One closing word remains. Observe this designation just here applied to the Lord Jesus Christ; "the Shepherd, the great Shepherd, of the sheep." It is noteworthy, because in our Epistle it stands here quite alone. We have had the Christ of God presented to us throughout under the totally different character of the High Priest, the great Self-Immolator of the Cross, now exalted in the glory of His High Priesthood to be the Giver of blessing from the Throne. To Him in that sublime aspect the thought of the Hebrew believer, so sorely tempted to look away from Him, to look backward to the old and ended order, has been steadily directed, for spiritual rest of conscience and for loyalty of will. But here, true to that _habit_ of the Bible, if the word may be used, with which it accumulates on Him the most diverse titles in the effort to set forth His fulness, the Writer exchanges all this range of thought for the one endearing designation of the SHEPHERD of the sheep. It was as such that He went down to death, giving for the flock His life. It was as such that He is "brought again," to rescue, to watch, to feed, to guide His beloved charge, "in the power of life indissoluble." Not without purpose surely was the Lord left pictured thus in the view of His tried and tempted followers. In the region of conviction and contemplation He was to shine always before them as the High Priest upon His throne, the more than fulfilment of every type and shadow, the goal of Prophecy, "the end of the Law." But He was to be all this as being also, close beside them, their Shepherd, great and good. He was to be with them in the pasture, and in the desert, and in the valley of the shadow of death. They had followed Him indeed as their Sacrifice without the gate. But precisely there He took to Himself His resurrection-life, to be their Companion and their Watcher for evermore. The Lord was their Shepherd, and He is ours; they should not, and we shall not, want.