_I envy those chroniclers who assert with reckless but sincere abandon: “I was there. I saw it happen. It happened thus.” Now I too, in every sense, was there, yet I cannot trust myself to identify with any accuracy the various events of my own life, no matter how vividly they may seem to survive in recollection ... if only because we are all, I think, betrayed by those eyes of memory which are as mutable and particular as the ones with which we regard the material world, the vision altering, as it so often does, from near in youth to far in age. And that I am by a devious and unexpected route arrived at a great old age is to me a source of some complacency, even on those bleak occasions when I find myself attending inadvertently the body’s dissolution, a process as imperceptible yet sure as one of those faint, persistent winds which shift the dunes of sand in that desert of dry Libya which burns, white and desolate, beyond the mountains I see from the window of my room, a window facing, aptly enough, the west where all the kings lie buried in their pride._ _I am also conscious that I lack the passion for the business of familiar life which is the central preoccupation of our race while, worse still, I have never acquired the habit of judging the usual deeds of men ... two inconvenient characteristics which render me uncertain whenever I attempt to recall the past, confounding me sadly with the knowledge that my recollections are, after all, tentative and private and only true in part._ _Then, finally, I have never found it easy to tell the truth, a temperamental infirmity due not so much to any wish or compulsion to distort reality that I might be reckoned virtuous but, rather, to a conception of the inconsequence of human activity which is ever in conflict with a profound love of those essential powers which result in human action, a paradox certainly, a dual vision which restrains me from easy judgments._ _I am tempted to affirm that historic truth is quite impossible, although I am willing to accept the philosophic notion that it may exist abstractly, perfect and remote in the imagination. A windy attic filled with lovely objects has always been my personal image of those absolutes Aristotle conceived with such mellifluous optimism ... and I have always liked the conceits of philosophy, the more extravagant the better. I am especially devoted to Parmenides who was so strenuously obsessed with the idea of totality that he was capable, finally, of declaring that nothing ever changed, that what has been must still exist if it is yet remembered and named, a metaphysical conception which will, I suspect, be of some use to me as I journey in memory back to that original crisis from which I have for so long traveled and to which, despite the peril, I must return._