“It is really happening,” she said and then, deliberately, she lightened her voice. “You’ll see when you meet him. I know of course that there have been thousands of these prophets, these saviors in every country and in every time. I also know that this part of America is particularly known for religious maniacs. I started with every prejudice, just like you.” “Not prejudice ... skepticism: perhaps indifference. Even if he should be an effective one, one of the chosen gods and wonder-workers, should I care? I must warn you, Iris, that I’m not a believer. And though I’m sure that the revelations of other men must be a source of infinite satisfaction to them, individually, I shouldn’t for one second be so presumptuous as to make a choice among the many thousands of recorded revelations of truth, accepting one at the expense of all the others: I might so easily choose wrong and get into eternal trouble. And you must admit that the selection is wide, and dangerous to the amateur.” “You’re making fun of me,” said Iris, but she seemed to realize that I was approaching the object in my own way. “He’s not like that at all.” “But obviously if he is to be useful he must be accepted and he can’t be accepted without extending his revelation or whatever he calls it and I fail to see how he can communicate, short of hypnotism or drugs, the sense of his vision to someone like myself who, in a sloppy but devoted way, has wandered through history and religion, acquiring with a collector’s delight the more colorful and obscure manifestations of divine guidance, revealed to us through the inspired systems of philosophers and divines, not to mention such certified prophets as the custodians of the Sibylline books. '_Illo die hostem Romanorum esse periturum_’ was the instruction given poor Maxentius when he marched against Constantine: needless to say he perished and consequently fulfilled the prophecy by _himself_ becoming the enemy of Rome, to his surprise I suspect. My point, though, in honoring you with the only complete Latin sentence which I can ever recall is that at no time can we escape the relativity of our judgments. Truth for us, whether inspired by messianic frenzy or merely illuminated by reason, is, after all, inconstant and subject to change with the hour. You believe now whatever it is this man says. Splendid. But will the belief be true to you at another hour of your life? I wonder. For even if you wish to remain consistent and choose to ignore inconvenient evidence in the style of the truly devoted, the truly pious, will not your prophet _himself_ have changed with time’s passage? for no human being can remain the same, despite the repetition of....” “Enough, enough!” she laughed aloud and put her hand between us as though to stop the words in air. “You’re talking such nonsense.”