Metapsychical Phenomena: Methods and ObservationsMaxwell, J. (Joseph)
Philosophy
Metapsychical Phenomena: Methods and Observations
Maxwell, J. (Joseph)
Parapsychology -- Investigation
It is precisely the attitude of respectable scientific circles which
appears to me a mistake, demanding rectification. I understand
perfectly and excuse this attitude. For so many incorrect things have
been affirmed, so many ridiculous practices have been recommended by
the leaders of the occult movement, that official representatives of
science must have felt indignant. Unfortunately no one except Richet
has ventured to do for the phenomena vouched for by occultists and
spiritists, what Charcot has done for the magnetisers’ allegations. No
doubt, this other Charcot will come when the time is ripe.
The preparatory work will have been done, and he need only resume the
experiments of Richet, Crookes, Lodge, Rochas, Ochorowicz, and many
others.
I class myself with these experimenters. Many of them are my friends,
and, if our manner of thinking be not quite the same, my ideas upon the
method to be used are much the same as theirs. And thus I find myself
quite naturally led to say what my ideas are.
I believe in the reality of certain phenomena which I have been able to
verify over and over again. I see no need to attribute these phenomena
to any supernatural intervention. I am inclined to think that they are
produced by some force existing within ourselves.
I believe also that these facts can be subjected to scientific
observation. I say observation and not experimentation, because I do
not think that it is yet possible to proceed on veritable experimental
lines. In order to experiment one must understand the conditions
necessary to produce a given result; now, in our case, we have a
most imperfect knowledge of the required conditions, which are,
nevertheless, necessary antecedents to the sought-for phenomena. We are
in the position of the astronomer who can put his eye to the telescope
and observe the firmament, but who cannot provoke the production of a
single celestial phenomenon.
My position is therefore very simple. It is that of an impartial
observer. The occult sciences and spiritism never aroused my curiosity,
and I was more than thirty years of age, when my attention was drawn
towards psychical phenomena. I did not even try to turn a table before
I was thirty-five, considering such facts as unworthy of serious
examination. It is only since 1892 that I have become interested in
these researches.
I cannot remember to-day how I was led to take up the study; it was not
abruptly. I am certain that no striking incident was ever responsible
for a sudden changing of my mind. As far as my recollection goes, I
think it was the chance perusal of some theosophical works, which
made me curious to know the extent of a mystical movement, whose
existence I had not even suspected. My discoveries astonished me, for
I never thought that mysticism could find adherents at the end of the
nineteenth century. The opening address pronounced by me at the Court
of Appeal at Limoges in 1893 was upon this subject.
Public-domain text, read in full here on John Shaqi.
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