Metapsychical Phenomena: Methods and ObservationsMaxwell, J. (Joseph)
Philosophy
Metapsychical Phenomena: Methods and Observations
Maxwell, J. (Joseph)
Parapsychology -- Investigation
Another reason for remaining silent was, that once after having spoken
of these events to the member of a reputedly religious family, the
Virgin refused to make any evolution before this visitor. But scarcely
was the incredulous person out of the house when the statuette was
displaced.
The same evening I put Marie to sleep, and reproached the spirit
severely.
‘What happens here is for you alone,’ he replied, ‘and ought not to be
exhibited as a spectacle.’
However, this apparently severe admonition was soon infringed upon by
himself under the following circumstances:—
M. Bossuet, a hairdresser in the Rue Bouffard, at Bordeaux, was
dressing Madame Vergniat’s hair in the sitting-room: my wife heard
the sharp rap which usually announced a displacement of the Virgin.
She got up, and without saying anything went into the room, followed
instinctively by M. Bossuet. The Virgin was balancing herself on
the edge of the bracket. M. Bossuet, quickly understanding what was
happening, cried out in admiration, ‘_Mon Dieu!_ how glad I am to have
seen such a thing!’
M. Bossuet is dead now; who can say whether he has found the solution
of the problem which engages us?
I took advantage of this incident to ask why the Virgin had moved
during M. Bossuet’s visit, since it was told me that these favours were
exclusively reserved for the household.
‘I choose my company,’ replied the spirit, ‘and I had to reward M.
Bossuet for having patiently reproduced the features of Christ in some
hair.’
I do not know if it be true—though many have since assured me it is
true—that M. Bossuet was the author of such a work. I confine myself,
as a faithful reporter, to recording the reply which was given me.
Our house had one inconvenience—a very disagreeable one in winter—that
of obliging the maid to cross the garden in order to open the gate for
the milkman, who rang every morning at daybreak.
We were looking for a combination which might enable us to avoid this
inconvenience, when our kind protector came to our aid.
This fact is one of the most curious of our long series of surprising
adventures.
Henceforth, when the milkman’s cart stopped at the gate and before he
rang, a mysterious power shot back the bolt in the lock. Then the gate
opened, and the milkman placed on the window-sill the jug of milk,
which the domestic took in later on.
Perhaps the milkman thought a special mechanism allowed us to open the
door. However that may be, his imagination was evidently at work, for
he was heard to say aloud, when getting into his cart, ‘All the same,
this is a very queer house.’
Sometimes, after having attended vespers either at Sainte-Croix or at
the Vieillards, we used to take a long walk, and often we returned home
tired and impatient to sit down and rest a while.
So that we might not have to wait, an invisible hand used to knock at
the door before we arrived there.
Public-domain text, read in full here on John Shaqi.
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