Metapsychical Phenomena: Methods and ObservationsMaxwell, J. (Joseph)
Philosophy
Metapsychical Phenomena: Methods and Observations
Maxwell, J. (Joseph)
Parapsychology -- Investigation
In the case of a medium, the charge of energy increases with time and
relative immobility. If by making unconscious or voluntary movements,
experimenters do not allow this energy to accumulate, it will never
reach the tension necessary for exteriorisation. There are, however,
some reservations to be made; for I have noticed, that when the tension
is sufficient, simulated or executed movements determine the production
of the motor phenomenon—just as if the execution of the movement
appeared to liberate a quantity of energy superior to that which was
utilised by the working of the muscle; the excess of force was then
apparently employed in the realisation of the telekinetic movement.
I have noticed that, every time we allow voluntary or involuntary
movements, telekinetic movements are difficult to obtain. One would
think, that the energy which determines them can only accomplish them
when it cannot find a normal outlet; it has a tendency to expend itself
normally in ordinary muscular movements: this tendency is one of the
most frequent causes of involuntary fraud, and the habitual occasion
of voluntary fraud. We must see that this tendency be checked: this
may call for some effort of attention at the beginning, but ‘habit is
second nature.’
Things being thus regulated, we wait. A first seance is generally
without apparent result, unless one has the good luck to meet with a
medium straight away—which is not always the case. Those who seriously
wish to understand these facts must have a great fund of indefatigable
patience. I can guarantee them success sooner or later, but I cannot
tell how many barren experiments may be made before that success
comes. They must not grow weary; let them progressively modify the
composition of the circle until the necessary element be met with.
They will then be rewarded for their trouble. I strongly advise them
to avoid professional mediums. Some of them are sincere, and I think
that Eusapia Paladino is of that number. It is true that sometimes
she produces suspicious phenomena, but it is puerile to conclude
therefrom that she constantly cheats. The suspicious cases I have
observed with Eusapia are interesting, if studied impartially. They
show the rôle which the subliminal conscience—impersonal or bound to a
second personality—plays in the phenomena, and give rise to attractive
psychological problems.
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