Christian socialism -- Fiction; German Americans -- Fiction; Shoemakers -- Fiction
Pastor Schaefer was in serious trouble. It was the 22d of December, and
his Christmas sermon was still unprepared: worse still, it stood every
possible chance of remaining so; for how on earth was a man to consider
texts, headings, arguments, or perorations, who had a house and six
small children to care for, and a housekeeper whose brother had just
been inconsiderate enough to die? In truth, however, it was rather the
housekeeper who should be blamed for want of consideration, since the
brother would very likely have remained alive if he had been consulted
about the matter; whereas Mary, the housekeeper, could certainly have
restrained her grief sufficiently to take the sausages off the fire!
It was early that same morning that it had all happened, though the
brother had been in a dying condition for several weeks, ever since he
had fallen from a ladder during the operation of hod-carrying, and
fractured his skull. Therefore Mary’s mind had certainly had time to
prepare itself for the shock; indeed the pastor’s children had become so
accustomed to hearing her shriek wildly every time there came a knock at
the door, under the supposition that the knocker brought news of her
brother’s death, that, when this event really happened, little Bruno,
the third from youngest, said solemnly, “Poor Mary’s brother is dead
again;” but nobody supposed it was actually so.
“You had better hold still, and have your hair brushed,” said Christina
a little sharply. Poor Tina was only nine years old, yet felt herself,
as the eldest, responsible for the family; and the responsibility was
apt to re-act on her temper. So they all hurried to finish dressing (for
the odors of breakfast were unusually strong), and descended in
procession to the kitchen, Tina first, leading Heinz, who was two and a
half, and apt, when left to himself, to make only one step, and that
head first, from bedroom to kitchen. He had fallen downstairs and landed
on his head so often, that Tina said she did not believe he minded it at
all. Next to him came Bruno, with Gretchen, who was six, and a person to
whom nothing, good or bad, ever happened; then Franz, who was eight, and
very useful in splitting wood, clearing away snow, and running errands;
and then the father, carrying Lena, the six-months-old baby, at whose
birth their mother had died.
“Poor Mary!” said Heinz.
The procession abruptly halted.
The children’s tongues had been running so fast about the nearness of
Christmas, and what gifts the Christ-child might be expected to deposit
in their shoes, that no one heard a sound from the kitchen until they
had almost reached the lowest step.
“Tina, but why do you stop there?” cried the pastor, who at the turn,
with the baby in his arms, could see nothing of what was happening
below. “Go ahead!” he added in English, being very anxious that his
children should acquire the language of their adopted country.
Public-domain text, read in full here on John Shaqi.
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