Christian socialism -- Fiction; German Americans -- Fiction; Shoemakers -- Fiction
That same afternoon the Reverend Otto paid a pastoral visit to Dorothea
Weglein, the lamb who was about to give herself over to the jaws of an
infidel and socialistic wolf. His own fate was sealed, as he knew very
well; the stalwart Lottie already comported herself with the dignity of
a Frau Pastorin; but a certain latent chivalry in the heart of the
little man had been developed by his love for Dora, certainly the purest
and most unselfish feeling he had ever known; and he would have perilled
his dearest possession, his children or his vanity, to avert the fate
that was coming upon her.
His way lay from the German quarter of the city, through its business
centre, to the region where dwelt the privileged few, where clustered
the stately homes of the wealthy manufacturers, for whose sake
Micklegard and the world are permitted to exist by an all-wise
Providence. Nevertheless, this German quarter deserves more than a
passing mention.
It had been originally a distinct settlement, and had only lately been
incorporated in the city. There were, as we already know, old people
living there who were as ignorant of English as on the day they first
trod the shore of America. Indeed they had no especial use for English,
since around them were German shopkeepers of all descriptions, as well
as German doctors and apothecaries. Over the shop doors stood German
signs, German tones resounded on all sides; even the houses, though the
ear-marks of America were upon them, had evidently been erected by
Germans, and were, for the most part, surrounded by tiny gardens, whose
overwhelming luxuriance betokened German thrift upon American soil.
The residence of Mrs. Randolph, Dora’s employer, was at quite the
opposite end of the town; the North End, where are the seats of the gods
and the horn of plenty. It was a large, square mansion, built of
brownstone, and surrounded by a spacious lawn, that sloped down to the
river, blackly and barely enough at this Christmas season, but no more
uselessly than in summer, when its closely mown turf, too precious to be
walked on, might, perhaps, have soothed a tired eye, but otherwise
benefited neither man nor beast.
The pastor rang at the side door, and was admitted into a small square
hall, luxuriously furnished. A divan ran along two sides, gorgeous
tiger-skins lay upon the tiled floor; here and there stood ottomans and
lounging-chairs; the walls were decorated with Japanese pottery, pipes
of all nations, and swords of not a few; opposite the door a wood fire
burned under an elaborately carved mantel-shelf, upon which leaned
negligently a tall, finely proportioned man of about thirty, his fair,
composed, and slightly sarcastic face distinctly reflected in the mirror
above, as he gazed down into the fire.
As he saw the pastor standing, somewhat aimlessly, where he had been
left by the servant, this young man took his elbow off the mantel, and
advanced a step.
Public-domain text, read in full here on John Shaqi.
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